Totalitarian regimes have a vested interest in limiting information and stifling discussion on matters of importance. A sign that a nation has succumb to the first stages of totalitarianism is that it will deny its citizens access to information and deny their fundamental liberties on superficial bases.
Even the most liberal societies can find themselves giving into regressive policies that seek to reverse progress that has been made. In these times, regress masquerading as ‘progress’ must be fought against. In other words, a conservative stance may be the best position to have when the whole of a society is plummeting itself into darkness.
Many will disagree with such a sentiment, however, if a movement that seeks to emancipate the people is hijacked by those who would seek to fight for the ‘greater good’ in a way that would impose a system of fascism that would seek to do this, then it is imperative in that instance to oppose the hijacked movement.
To emphasise this point with an example:
I see that the anti-Islamic political and Intellectual movements in Europe and America are being infiltrated by far-right wing groups. Well intentioned liberals who are opposed to Islamic fundamentalism and are supporters of Classical Liberal principles have found themselves increasingly having their voices being denied, and instead are witnessing far-right wing groups like PEGIDA, Front National and other such groups speak on their behalf.
These groups have no interest in individual liberty and the freedom of worship or even the freedom from worship, what they instead wish to accomplish is to swap one version of fascism (Islamic fascism) for another form of fascism (‘National fascism’). With this national fascism comes xenophobia, racism and bigotry akin to that of National Socialism in its wake.
Now, well there may be a good number of centrist intellectual individuals in such groups, the intention of said groups and their methods are problematic to say the least. However, this example is just one recent instance of infiltration and provides a warning to those who desire to keep their movement to its fundamental principles without those principles giving way to toxic ones. Another example would be the Iranian revolution of 1979 and so forth.
In all these examples, the point of keeping to one’s fundamental principles and the dangers of allowing those principles to budge is stated. It is important in such times that we not repeat history and not allow, especially for the case of anti-Islamic Intellectual and Political movements, for the hijacking of our movements.
I am a classical Liberal, but I will not allow my grievances against Islam to be hijacked by a Christian or catholic fascist sect just because they may have the same enemy. Their methods are fowl and they are to be opposed just as the Islamic fascists are to be opposed. It is imperative that other Classical Liberals be vigilant of their allies in this movement and be sure to remember one’s principles closely. Better this than have one fascism swapped for another.
Written By: Anthony Avice Du Buisson