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Afrin Canton in Syria’s northwest was once a haven for thousands of people fleeing the country’s civil war. Consisting of beautiful fields of olive trees scattered across the region from Rajo to Jindires, locals harvested the land and made a living on its rich soil. This changed when the region came under Turkish occupation this year.
YPG in Afrin.
Operation Olive Branch:
Under the governance of the Afrin Council – a part of the ‘Democratic Federation of Northern Syria’ (DFNS) – the region was relatively stable. The council’s members consisted of locally elected officials from a variety of backgrounds, such as Kurdish official Aldar Xelil who formerly co-headed the Movement for a Democratic Society (TEVDEM) – a political coalition of parties governing Northern Syria. Children studied in their mother tongue— Kurdish, Arabic, or Syriac— in a country where the Ba’athists once banned Kurdish education. The local Self-Defence Forces (HXP) worked in conjunction with the People’s Protection Units (YPG) to keep the area secure from existential threats such as Turkish Security forces (TSK) and Free Syrian Army (FSA) attacks.
This arrangement continued until early 2018, when Turkey unleashed a full-scale military operation called ‘ Operation Olive Branch’ to oust TEVDEM from Afrin. The Turkish government views TEVDEM and its leading party, the Democratic Union Party (PYD), as an extension of the Kurdistan Workers’ Party (PKK) – listed as a terrorist organisation in Turkey. Under the pretext of defending its borders from terrorism, the Turkish government sent thousands of troops into Afrin with the assistance of forces from its allies in Idlib and its occupied Euphrates Shield territories. This forced the Afrin Council into exile and pushed out Afrin’s residents as well as its defenders. TSK and Turkish-backed FSA (TFSA) bombarded the region and eventually took control of Afrin city on March 18th – claiming victory.
During the bombardment campaign that was committed by Turkish artillery and aircraft, thousands of people lost their homes. Many civilians fled to nearby regions, mainly Shahba, to seek refuge away from the fighting. YPG and HXP defended what areas they could, but made a tactical decision to withdraw in order to protect civilians. Those fighters who stayed are resisting the occupation, with some forming groups like the ‘Afrin Falcons’ to assassinate targets within the TFSA.
Seven months on from the completion of Turkey’s military operation, Afrin remains under Turkish occupation. Thousands of former residents are displaced and now live outside the region in refugee camps, such as the camps in Shahba. Deprived of basic necessities, such as running water, and cut off from electricity, life for these displaced civilians is hard. They are unable to return to their homes because the fighters that took Afrin either destroyed the houses during the process of invasion or are outright looting and occupying them.
Under the Turkish government’s watchful eye, these TFSA fighters occupying Afrin are taking personal items left by fleeing civilians. After looting the homes, the fighters then settle in with their families. Adding insult to injury, the Turkish government rewards them with Turkish citizenship and helps facilitate the safe passage of fighters of Jaysh al-Islam and other opposition forces, escaping places like East Ghouta, into Afrin.
Hundreds of thousands of families from Syria’s southwestern Ghouta and Daraa regions accompany these fighters. Through the Turkish government’s ‘resettlement policy’, thousands of Syrian refugees within its borders are being resettled in Afrin and Euphrates Shield territories. This resettlement policy has impacted upon the once predominantly Kurdish Afrin canton. Kurdish homes are now filling with Arab families in what appears to be a concerted effort by the Turkish government to shift the demographics of the region.
Schools that once taught Kurdish along with other languages as part of the curriculum now are reducing access to the learning of the language. Kurdish teachers are being replaced by Arab ones. In schools in places like al-Caviz, the Kurdish language is no longer taught. Children are instead taught an Arab-centric curriculum reminiscent of the Baath regime’s curriculum system. However, praise of Assad has been replaced with praise of Erdogan – as evident in the Turkish propaganda videos coming from the school.
Internally Displaced People in Shahba.
Ethnic Cleansing in Afrin:
During the initial days of the operation, Turkish president Recep Tayyip Erdogan made clear that his government would resettle Syrian Arab refugees living in Turkey:
“The whole issue is this: 55 percent of Afrin is Arab, 35 percent are the Kurds who were later relocated, and about seven percent are Turkmen. [We aim] to give Afrin back to its rightful owners…. We house about 3.5 million Syrians [as refugees]. We want to send them back to their land in no time…”
Afrin’s population consists of predominantly Kurdish inhabitants who have lived in the region for centuries— long before the existence of the Turkish state. However, the Turkish president’s statements are meant to revise history and justify state policy. Erdogan is not the first Turkish leader to revise history to justify state policy, especially when that policy is aimed at Kurds. When this revisionism is used to justify the displacement of thousands of people of a group from their original homelands, then there are grounds for claiming such action as ‘ethnic cleansing’— a war crime.
History tells us that when there are signs of ethnic cleansing occurring, genocide is soon to follow. For example, during the Bosnian war, the Republic of Srpska forcefully displaced thousands of Bosnian Muslims and expelled these individuals from their homelands. In the following months, the occupation by Serbian forces in places such as Srebrenica turned violent and resulted in the deaths of thousands in what is classed today as a ‘genocide’. Afrin is not near this stage yet, but it is important to keep in mind where ethnic cleansing often leads.
Turkish and Free Syrian Army flags in Afrin city.
Turkish State Chauvinism
Demonstrating a disregard for facts and the original inhabitants of the region, Erdogan spent weeks— in preparation for the election no less— rallying the country behind the costly operation. Exploiting the fervour of the nation, Erdogan legitimised violence against critics by uniting ultranationalists and enforcing strict censorship laws within the country. This demonstration of Turkish chauvinism in the form of ultranationalist legitimation was frightening. Even more frightening was the sheer extent to which critics within the country were locked up. Those daring to criticise the government’s operation found themselves either arrested under charges of ‘abetting terrorism’ or beaten by ultranationalists.
Turkish chauvinism did not stop at the country’s borders, but extended to the front lines as well. Soldiers on the front lines demonstrated their sense of eagerness for the operation through nationalist songs and displays of ‘Grey Wolves’ hand signs. Others displayed their pride through sadistic pleasure in the filming of tortured Afrin civilians and the draping of Turkish flags over conquered buildings. Some even burnt Kurdish flags on camera – a sign of anti-Kurdish sentiment that Erdogan claimed was not present.
When TFSA and TSK soldiers entered Afrin city, the Kurdish statue of blacksmith Kawa that had long been at the heart of the city was torn down, under claims that it was a statue of imprisoned PKK leader Abdullah Ocalan. Even ancient structures were not spared in the offensive, with the temple of Ain Dara facing damage by Turkish aircraft. The level of destruction brought upon monuments of once great ancient civilisations in Syria throughout this Syrian war is saddening. US Senator Hiram Johnson was once purported to have said the line, ‘the first casualty, when war comes, is truth.’ One might add that the second casualty of war is history.
After expelling the locally elected Afrin council and TEVDEM’s government from Afrin, the region has come under new administration. Considered to fall under the control of the Hatay province in Turkey’s southwest, officials appointed by the Turkish government are running the region in accordance with state policy. Each appointee placed in control of the canton is paid in Turkish Lira and is under supervision of TSK.
A ‘local’ interim council formed prior to the invasion are jointly administering the region with the Turkish government. This model of joint control has been adopted by other Turkish occupied areas such as those incorporating territories in ‘Euphrates Shield’ (Jarabulus-al-Bab pocket). The model shares similarities to the model adopted by Turkey and France for the Republic of Hatay in the 1930s. That was, of course, before the annexation of the state by Turkey in 1939. It would not be surprising if a ‘Turkish Republic of Northern Syria’ were to form, in the same vein as the ‘Turkish Republic of Northern Cyprus’ and other occupied areas when Turkish control is finally consolidated.
The annexation of Afrin by Turkey reflects the ideology of neo-Ottomanism that is supported by a large segment of Turkish nationalists within the country. There is a longing by thousands of Turkish citizens for the reestablishment of Turkey as a global power. A desire for Turkey to reclaim its history and establish control over former Ottoman states in the Middle East. This sense of nationalism extends to religious institutions, with Turkish imams— and Erdogan— attempting to ‘persuade’ the Islamic world that Turkey is its protector and sole representative.
Military institutions were not left untouched by this ideology. Turkish foreign policy for the last couple decades in areas like Cyprus and Syria reflects this. The construction of military bases for long-term occupation under the guise of ‘combating terrorism’ and the establishment of an administration that does not reflect the local populace’s wishes suggests that there is something more sinister at play. When the Turkish-backed administration is taking orders from Ankara, considered essentially to be a de-facto part of Turkey, paying its employees in Turkish lira and giving fighters citizenship, what is really on display is imperialism. The development of Turkish infrastructure in Afrin only demonstrates this further.
An injured Kurdish boy.
Silence and Violence:
The international community has been silent about Turkey’s military operation and occupation of Afrin. Calls of ‘deep concern’ were repeatedly uttered throughout the conduct of the operation, but little was done. No emergency United Nations Security Council meeting was held, nor did any nation prevent Turkey. Overall, the international community was complicit in Turkey’s operation. This was not surprising given the strategic ‘importance’ of Turkey as a member of the North Atlantic Treaty Organisation (NATO). Continuing a long trend by western governments in remaining silent about the injustices committed by their allies, well condemning those of their enemies. Protesters across the world took to the streets to do what their governments would not do.
Resistance continues in Afrin to oust the occupation army from continuing to control the region. The attacks continue to target those abetting the occupation forces, which extends to those officials assisting Turkey. Explosive mines left from the fighting also continue to kill TSK and TFSA forces. The YPG has sworn to retake Afrin from Turkey, although this occupation is unlikely to end any time soon. With the Idlib offensive on the horizon for the regime in Damascus, Turkish forces are being spread out across the occupation zones, from Idlib to al-Bab.
The relationship between the guarantors of Syria— Russia, Turkey and Iran— continues to fluctuate as Turkey gambles on what to do in Idlib. The occupation of territories within Syria has been costly on Turkey and the prospect of an offensive against Idlib only exacerbates the situation. Erdogan wants to remain perceived as a ‘strong leader’ externally with the spread of military might, well simultaneously clamping down on increasing dissent internally. This arrangement will not last forever.
The war in Syria is now in its seventh year. Hundreds of thousands of people are dead and more than two million people have been displaced. The world continues to watch as humanitarian crisis after humanitarian crisis continues, unchallenged and without clear sign of ceasing. Dictators continue to control the country with little response from the international community. The blood of Syria’s people continues to be shed.
Despite the death, destruction and devastation wrought upon the country, there are signs of development and progress. In northeastern Syria, people are building up communities and choosing to live. There might be the threat of invasion by Turkey to the north and a regime invasion from the south, but this does not deter the spirit of these people. Children play in the streets of Kobane – a city once devastated by Daesh – with joy, Arab and Kurdish families in Manbij coexist with one another. These are flashes of light in the darkness. These lights are sometimes all that are needed to establish hope for the future.
Kids from Kobane smile for the camera.
Written by Anthony Avice Du Buisson (06/10/2018).
Original Region version: https://theregion.org/article/13161-a-blood-soaked-olive-what-is-situation-afrin-today
Syria’s Kurds are altering the political landscape of Northern Syria, reducing the power of Bashar al-Assad’s government and reorganising the power dynamics of the country – allowing for political and legal rights for Kurds, Assyrians, Syriacs, Turkmen and other minorities that were absent under Arab Socialist Baath rule. It is through organisation of political and military resistance, establishment of place of authority and abstaining from taking sides in Syria’s civil war, as well as the engagement in the war against the Islamic State, that Kurds in Syria now are in process of achieving self-determination and autonomy.
Figure 1: Kurdish Inhabited areas and population distribution.
Kurds are one of the largest ethnicities in the Middle East with a population of over thirty million, occupying parts of Iraq, Syria, Iran and Turkey (Yildiz, 2005, p. 1). Descendants of Indo-European tribes that migrated westward from Zagros Mountains in Iran, Kurds have a distinct culture and identity that sets Kurds apart from other Middle Eastern ethnic minorities (Mcdowall, 2004, p. 8). In northern Syria, Kurds make up 8-10% of the nation’s population (over thirteen million people) and have been the subject of Arab assimilation policies – Arabization. One such policy was conducted in Hassakah governate in 1962, when a consensus rendered over 110, 000 Syrian Kurds without citizenship – giving these individuals status of ‘ajanibs’ (foreigners), well absentees were given status of ‘maktoumin’ or, ‘hidden’ (Fragiskatos, 2007, pp. 112-114; Sherry, 1996, pp. 13-19). Discrimination and persecution followed in subsequent decades, right into early 21st century. When Syria fell into civil war after the wake of the Syrian revolution in 2011, Syrian Kurds revolted against Bashar Al-Assad’s government and started the ‘Rojava revolution’ – ‘Rojava’ is Kurdish for ‘Western Kurdistan’ (Savran, 2016, p. 7).
Figure 2: Rojava.
The Kurdish uprisings in Northern Syria have subverted the traditional authority of Bashar Al-Assad’s government, as political and military resistance has formed to resist Baath hegemony. ‘Power’, as defined by German sociologist Max Weber, is the potential of an actor to achieve personal objectives in a social relationship in the face of opposition (Uphoff, 1989, p. 299). When a subordinate entity can limit or reduce the potential of an entity to achieve personal objectives, then that denotes ‘resistance’ (Barbalet, 1985, p. 541). For decades, the Arab Socialist Baath party government, under first the leadership of Hafez al-Assad and then Bashar al-Assad, enacted its power through coercion, fear, state repression, manipulation and bribery.
Figure 3: Hafez al-Assad (Left) and Bashar al-Assad (Right).
Any other party, such as the Muslim Brotherhood, that stood in the Baath party’s way would be heavily suppressed and have its members locked up in jail. Policies, such as those of assimilation and Arabization, aided in the consolidation of the government’s power and the pursuit of its aims – Arab nationalism (Pace, 2005, p. 37; Talhami, 2001, p. 112).
When peaceful demonstrations in Damascus and Idlib were suppressed by Syrian government troops in 2010, armed resistance developed, as defectors of the ‘Syrian Arab Army’ (SAA) and local dissidents established the ‘Free Syrian Army’ (FSA) and its political wing ‘Syrian National Coalition’ (SNC) (Spyer, 2012, pp. 46-49). Uprisings occurred all over Syria, including Northern Syria in cities, such as Qamishli, Kobane and Afrin. These armed uprisings resulted in the start of a civil war between Syria’s government, FSA and Islamist entities of Al-Qaeda (JFS), and the Islamic state (ISIS) after 2013. However, what distinguishes the Northern Syrian Uprisings in 2012 from the other uprisings in the rest of Syria is the organisation and direction.
In 2012, the Syrian government was pushed out of Jazira (Cizire), Kobane and Afrin cantons by organised local militia of the ‘People Protection Units’ (YPG) and its political wing, the ‘Democratic Union Party’ (PYD). Subverting Assad’s power in Northern Syria by exploiting the conflict dynamics of the civil war, with Assad’s forces focused on fighting FSA in other parts of Syria, PYD established a political alternative to Assad’s government with formation of a de facto autonomous government – Rojava Autonomous Administration (Federici, 2015, pp. 82-84). Organised under the ideology of Abdullah Ocalan, the founder of the ‘Kurdistan Worker’s Party’ (PKK), the PYD and other parties in the ‘Movement for a Democratic Society’ (TEVDEM) coalition (leadership of Rojava) adopted a ‘Democratic Confederalism’ ideology and implemented it in governing (Paasche, 2015, pp. 78-80).
Figure 4: Abdullah Ocalan
Figure 5: Flag of TEVDEM
The ‘Rojava project’ spearheaded by TEVDEM undermines the ideology of Arab nationalism and political hegemony of Assad’s Arab Socialist Baath Party, as the ideology of Democratic confederalism focuses on empowerment of minorities through local governance and aims at decentralising power – redistributing power among local municipalities. Instead of adopting a Kurdish nationalist project – similar to that of the ‘Kurdish Democratic Party’ (KDP) in Iraq – that aims at establishing a Kurdish region (Kurdistan), TEVDEM adopted a Democratic Confederalist project – similar to that of the PKK – that aims at establishing grassroots, democratic and parliamentary system (Ibid, p. 78):
…[TEVDEM] sought a bottom-up system of self-administration whereby the direction of the flow of power is from the local municipally organized councils toward a larger democratic confederation of libertarian municipalities with local councils directly controlling policy-making. Such organization of politics is to provide it with concrete social content and reduces the likelihood of potential relations of domination, thereby contributing to advancing the cause of freedom as non-domination (Cemgil, 2016, pp. 424-425).
Through the implementation of ideology of Democratic Confederalism in Rojava’s Autonomous Administration in Northern Syria, the influence of ideology of Arab nationalism that had disenfranchised non-Arabs was significantly reduced. Kurds and other minorities in Northern Syria, such as Syriacs and Assyrians, could now establish local assemblies – form militias, police and self-administrate (Ibid, p.425; Duman, 2017, p. 85).
Figure 6: Syriac Military Council (MFS)
This system decentralises power and prevents power from establishing in one party, thus weakening Assad’s central government in Damascus from having total domination in Northern Syria.
The opposition to taking sides in the Syrian Civil war and the fight against the ‘Islamic State of Iraq and Syria’ (ISIS), significantly increased TEVDEM’s influence in Syria’s political landscape and increased western support for the Rojava project – altering Syria’s power dynamics, and allowing TEVDEM more territorial control and political power. A strategy was adopted early on by the Rojava Autonomous Administration to not officially declare allegiance to any side in Syria’s civil war, instead opting to provide a ‘third path’ to the competing factions (Government forces versus rebels). This strategy aimed at allowing TEVDEM to focus on self-governance and self-defence, well keeping the war from reaching the de facto borders, therefore allowing TEVDEM to not lose local support and allow negotiation power with both sides, if need be (Hevian, 2013, pp. 50-52).
However, despite YPG clashes between both the FSA, JFS and SAA, the introduction of ISIS in 2014 would significantly alter TEVDEM’s trajectory.
Figure 7: (In clockwise direction) SAA, JFS, ISIS, FSA and YPG
The Siege of Kobane in 2014 by ISIS, brought global media attention to Rojava and increased Public Relations of TEVDEM with International Community. Victory by Kurdish forces against ISIS in 2015 was a huge Public Relations boost to TEVDEM, as the victory appealed to all sides of western political landscape.
Figure 8: Rojava flag on radio tower after ISIS is defeated in Kobane.
Conservatives had a force to support that was ‘western’ and hard-line Leftists could sympathise with Rojava revolution, and the Kurdish ‘struggle’. The United States-led Coalition to battle ISIS formed a military alliance with Rojava at Kobane, which started US supporting and supplying arms to YPG, as well as other militias (Dalton, 2017, p. 2).
Capitalising off this new-found support, TEVDEM mobilised forces to resist ISIS occupation in order to increase influence in Syria’s political landscape, liberate civilians and expand the borders of the de-facto Autonomous region through acquisition of territory (Kaya & Whiting, 2017, p. 86). The Islamisation of the opposition to Assad had also contributed in bolstering number of defectors to Rojava, as former secular FSA factions started aligning with YPG – this led to the formation of ‘Syrian Democratic Forces’ (SDF) in late 2015, a multi-ethnic coalition of anti-ISIS fighters (Gunter, 2017, p. 79; Krajeski, 2015, pp. 94-97).
Figure 9: The Syrian Democratic Forces’ flag.
The success of Rojava against ISIS and the territorial expansion of the de facto autonomous region’s borders altered Syria’s power dynamics, as TEVDEM posed an increasing threat to Assad’s government and legitimacy. The acquisition of oil fields has expanded Rojava’s economic and political power, as TEVDEM has leverage to negotiate its future and achieve Rojava’s goals of self-determination, as well as autonomy for Syrian Kurds and other minorities (Krajeski, 2015, p. 95). Though the war is not over, Rojava Autonomous Administration is in a greater position than ever before in its short history to negotiate and achieve its personal objectives, despite resistance of Assad’s government and external threats, such as ISIS and JFS (now Hay’at tahrir al-sham – HTS).
Figure 10: Map of Northern Syria showing territorial control of each faction.
However, as with everything in the Syrian conflict, the precarious nature of these relations and situations can change at any moment. In the recent months for example, with the liberation of Raqqa by the SDF, Turkish-US relations have begun to heat up. A new offensive into Idlib by the Syrian government and its allies in early 2017 has given way to a Turkish offensive in the Afrin canton of Rojava ().
Figure 11: Map of situation in Syria circa January 2018.
The power dynamics are shifting and TEVDEM officials face a difficult uphill battle in 2018. Despite these difficulties, the determination of the Kurds is stronger than ever before and international support for Rojava continues to grow with each passing month.
Through the organisation of political and military resistance to Assad’s government, establishment of an alternative government and abstaining from taking sides in Syria’s civil war, as well as the engagement in the war against the Islamic State, Kurds in Syria now are in process of achieving self-determination and autonomy. The implementation of ideology of Democratic confederalism in Rojava Autonomous Administration governance has challenged the hegemony of Bashar al-Assad and the ideology of Arab nationalism, empowering disenfranchised in Syrian society. The war against ISIS has allowed TEVDEM to acquire territory and has led to alteration of power dynamics within Syria, allowing for greater potential for Rojava in pursuing its personal objectives.
Written by Anthony Avice Du Buisson ( Originally written for James Cook University on the 09/11/2017 – Updated and released for the Region on 28/01/2018). Region version: https://theregion.org/article/12639-unpacking-rojava-examining-power-dynamics-in-northern-syria
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Selahattin Demirtas, who is the co-leader of the ‘Peoples’ Democratic Party’ (HDP) in Turkey, will be stepping down from his position. This comes after a recent HDP party meeting where a letter from Demirtas was read out before the congress. It is a heavy blow to the Kurdish party, which is the third largest and youngest Turkish party in government.
Since its founding in 2012, the primarily left-leaning party has been a welcome breath of fresh air in Turkish politics. Fighting for Kurdish rights, secularism and desiring to re-establish a democratic Turkey, HDP’s presence in government is in stark contrast to the Justice and Developments Party’s (AKP), which has ruled the country since 2002. Selahattin Demirtas was elected co-leader of HDP in 2014, along with Figen Yuksekdag, and both have fought passionately in Turkish parliament against the various injustices that have been wrought by AKP rule.
Prior to the formation of the HDP out of the ‘Peoples’ Democratic Congress’ (HDK), the Kurdish movement in Turkey had been largely framed by the war between the ‘Kurdistan Worker’s party’ (PKK) and the Turkish State. The PKK has been engaging in an armed struggle against the Turkish state since 1984, where the organisation prior to this had been a civil rights movement (it was founded in 1978). This war brought Kurdish issues to the forefront and started a discussion in the 90’s over the ‘Kurdish question’ – a term that has since referred to conversations over Kurdish rights, homeland and so forth.
When the PKK’s leader Abdullah Ocalan, who has been jailed in isolation on Imrali island since his capture by the Turkish ‘National Intelligence Organisation’ (MIT) in 1999, was contacted by AKP government in 2013 to discuss a solution to the conflict, HDP MP’s took part in negotiations. Turkish state media has since framed such engagements between HDP and PKK as being indicative of a partnership between the two. Accusing HDP of being a political wing to the PKK, these outlets’ (Daily Sabah etc.) contrived a narrative of events that would be later used by AKP as justification to jail HDP members.
Upon the election of Demirtas to party co-leadership in 2014, the Rojava revolution had been in full swing in Syria and a revitalisation of the Kurdish movement in the Middle East had taken hold. However, this revitalisation did not come without its challenges. Another group in Iraq and Syria had emerged out of the instability and chaos. The ‘Islamic State of Iraq and Syria’ (ISIS) had emerged and grown exponentially. Its growth had brought with it great suffering and bloodshed, and was now on the doorstep of a small Kurdish city in northern Syria called, ‘Kobane’.
The besieging of Kobane at hands of Islamic State militants created a huge outcry in Turkey. Thousands of Kurds in the country protested the inaction of the new president Recep Tayyip Erdogan’s government. In Diyarbakir (Kurdish capital of Bakur) and places like Mursitpinar, Kurds vocalised their support for fellow Syrian Kurds. During the siege of Kobanî, Turkish forces watched from a distance and closed the border between Syria and Turkey, forcing hundreds of fleeing civilians from Kobanî to return. A charismatic Demirtas was one of most vocal proponents for intervention to stop ISIS’ siege and one of biggest critics of Erdogan’s lack of action.
Soon after ISIS besieged Kobani, the US delivered the necessary assistance in the form of airstrikes that helped break the siege. This led to a victory for the ‘People’s Protection Units’ (YPG) who had been holding out against ISIS for months. After this victory, Demirtas became an increasingly pernicious thorn in Erdogan’s side. As the young HDP leader did not stop his criticisms of the president in parliament. These criticisms would culminate in his arrest in November of 2016.
When a military coup was foiled by AKP in 2016, Erdogan blamed the coup’s orchestration on Fethullah Gulen and his organisation, ‘The Gulen movement’. The president used the failed coup attempt as a pretext to arrest thousands of individuals, whether they be Gulenists or not. I have mentioned in my writing before that this was the spark that consolidated Erdogan’s, ‘Republic of Fear’. Thousands of members of government, education, law and rival parties were arrested on terrorism charges, as ErdoÄŸan unleashed a purge on the country.
In a speech that was delivered before the Turkish parliament in 2016 Demirtas highlighted the power that Erdogan had been given from the foiled coup and his abuse of that power. However, for Demirtas and for many other HDP members’ comments, many – including Demirtas – were arrested. Arrested without trial, the HDP leader and members of the party have since remained in jail ever since.
The new year of 2018 brought with it striking news for Kurds and supporters of HDP in Turkey, as before a recent HDP party meeting and regarding future party elections for February 11th, a letter was read from Demirtas that stated that he would be stepping down from party leadership. This comes as a sad development, but an understandable one, as the party’s main leadership is behind bars and cannot effectively run the party well in this state. Such a development has brought with it concerns for the future.
Debates over the Kurdish Question have resurfaced in Turkey, as Erdogan’s incursion in Syria in 2016 (operation Euphrates Shield) to stop YPG, which Ankara considers to be a Syrian PKK branch, and increasing crackdowns in the country have brought forth a discussion over the place of Kurds in the Middle East. Whether AKP has meant for this or not, there are large numbers of Kurds, both in Turkey and out of it, that do not trust the Turkish government. There are still Kurds who do not identify as Turks within the country and the banning of Kurdish terms in parliament does not help the AKP to convince Kurds of the fairness of the government to them.
The length of imprisonment for some HDP members, if the pro-AKP justice system is anything to go off, looks to be quite long. For Kurds, the major parties beside HDP, such as CHP and MHP, do not fight for Kurdish rights. Each of the major parties either has a Kemalist, Turkish Nationalist or Islamist ideology that have each been historically rooted in anti-Kurdish sentiment. As a result, there are many Kurds who do not feel that the government represents their interests and have supported HDP as a result, because they feel it to be an avenue for representation.
What is evident is that the country is in a precarious position, as increasing opposition towards Erdogan’s government coupled with a failing foreign policy, repressive policies and creeping Islamist decrees have put a lot of the country on edge. Regardless of what may happen and what can be speculated for the future, what is known now is that many Kurds desire a change in how the government treats them. It is up to the government of Turkey to heed their calls.
Written by Anthony Avice Du Buisson (05/01/2018)
Original piece on the Region website can be found here: https://theregion.org/article/12375-homage-to-demirtas-as-he-steps-down-more-leaders-will-rise