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Trump’s desire to withdraw the US from Syria has sent shockwaves through the populace of northeast Syria who now fears the worst. In an atmosphere of growing uncertainty, solidarity from the international community is needed. And internationalists need to defend Rojava in whatever way they can.Continue Reading →
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Afrin Canton in Syria’s northwest was once a haven for thousands of people fleeing the country’s civil war. Consisting of beautiful fields of olive trees scattered across the region from Rajo to Jindires, locals harvested the land and made a living on its rich soil. This changed when the region came under Turkish occupation this year.
Operation Olive Branch:
Under the governance of the Afrin Council – a part of the ‘Democratic Federation of Northern Syria’ (DFNS) – the region was relatively stable. The council’s members consisted of locally elected officials from a variety of backgrounds, such as Kurdish official Aldar Xelil who formerly co-headed the Movement for a Democratic Society (TEVDEM) – a political coalition of parties governing Northern Syria. Children studied in their mother tongue— Kurdish, Arabic, or Syriac— in a country where the Ba’athists once banned Kurdish education. The local Self-Defence Forces (HXP) worked in conjunction with the People’s Protection Units (YPG) to keep the area secure from existential threats such as Turkish Security forces (TSK) and Free Syrian Army (FSA) attacks.
This arrangement continued until early 2018, when Turkey unleashed a full-scale military operation called ‘ Operation Olive Branch’ to oust TEVDEM from Afrin. The Turkish government views TEVDEM and its leading party, the Democratic Union Party (PYD), as an extension of the Kurdistan Workers’ Party (PKK) – listed as a terrorist organisation in Turkey. Under the pretext of defending its borders from terrorism, the Turkish government sent thousands of troops into Afrin with the assistance of forces from its allies in Idlib and its occupied Euphrates Shield territories. This forced the Afrin Council into exile and pushed out Afrin’s residents as well as its defenders. TSK and Turkish-backed FSA (TFSA) bombarded the region and eventually took control of Afrin city on March 18th – claiming victory.
During the bombardment campaign that was committed by Turkish artillery and aircraft, thousands of people lost their homes. Many civilians fled to nearby regions, mainly Shahba, to seek refuge away from the fighting. YPG and HXP defended what areas they could, but made a tactical decision to withdraw in order to protect civilians. Those fighters who stayed are resisting the occupation, with some forming groups like the ‘Afrin Falcons’ to assassinate targets within the TFSA.
Seven months on from the completion of Turkey’s military operation, Afrin remains under Turkish occupation. Thousands of former residents are displaced and now live outside the region in refugee camps, such as the camps in Shahba. Deprived of basic necessities, such as running water, and cut off from electricity, life for these displaced civilians is hard. They are unable to return to their homes because the fighters that took Afrin either destroyed the houses during the process of invasion or are outright looting and occupying them.
Under the Turkish government’s watchful eye, these TFSA fighters occupying Afrin are taking personal items left by fleeing civilians. After looting the homes, the fighters then settle in with their families. Adding insult to injury, the Turkish government rewards them with Turkish citizenship and helps facilitate the safe passage of fighters of Jaysh al-Islam and other opposition forces, escaping places like East Ghouta, into Afrin.
Hundreds of thousands of families from Syria’s southwestern Ghouta and Daraa regions accompany these fighters. Through the Turkish government’s ‘resettlement policy’, thousands of Syrian refugees within its borders are being resettled in Afrin and Euphrates Shield territories. This resettlement policy has impacted upon the once predominantly Kurdish Afrin canton. Kurdish homes are now filling with Arab families in what appears to be a concerted effort by the Turkish government to shift the demographics of the region.
Schools that once taught Kurdish along with other languages as part of the curriculum now are reducing access to the learning of the language. Kurdish teachers are being replaced by Arab ones. In schools in places like al-Caviz, the Kurdish language is no longer taught. Children are instead taught an Arab-centric curriculum reminiscent of the Baath regime’s curriculum system. However, praise of Assad has been replaced with praise of Erdogan – as evident in the Turkish propaganda videos coming from the school.
Ethnic Cleansing in Afrin:
During the initial days of the operation, Turkish president Recep Tayyip Erdogan made clear that his government would resettle Syrian Arab refugees living in Turkey:
“The whole issue is this: 55 percent of Afrin is Arab, 35 percent are the Kurds who were later relocated, and about seven percent are Turkmen. [We aim] to give Afrin back to its rightful owners…. We house about 3.5 million Syrians [as refugees]. We want to send them back to their land in no time…”
Afrin’s population consists of predominantly Kurdish inhabitants who have lived in the region for centuries— long before the existence of the Turkish state. However, the Turkish president’s statements are meant to revise history and justify state policy. Erdogan is not the first Turkish leader to revise history to justify state policy, especially when that policy is aimed at Kurds. When this revisionism is used to justify the displacement of thousands of people of a group from their original homelands, then there are grounds for claiming such action as ‘ethnic cleansing’— a war crime.
History tells us that when there are signs of ethnic cleansing occurring, genocide is soon to follow. For example, during the Bosnian war, the Republic of Srpska forcefully displaced thousands of Bosnian Muslims and expelled these individuals from their homelands. In the following months, the occupation by Serbian forces in places such as Srebrenica turned violent and resulted in the deaths of thousands in what is classed today as a ‘genocide’. Afrin is not near this stage yet, but it is important to keep in mind where ethnic cleansing often leads.
Turkish State Chauvinism
Demonstrating a disregard for facts and the original inhabitants of the region, Erdogan spent weeks— in preparation for the election no less— rallying the country behind the costly operation. Exploiting the fervour of the nation, Erdogan legitimised violence against critics by uniting ultranationalists and enforcing strict censorship laws within the country. This demonstration of Turkish chauvinism in the form of ultranationalist legitimation was frightening. Even more frightening was the sheer extent to which critics within the country were locked up. Those daring to criticise the government’s operation found themselves either arrested under charges of ‘abetting terrorism’ or beaten by ultranationalists.
Turkish chauvinism did not stop at the country’s borders, but extended to the front lines as well. Soldiers on the front lines demonstrated their sense of eagerness for the operation through nationalist songs and displays of ‘Grey Wolves’ hand signs. Others displayed their pride through sadistic pleasure in the filming of tortured Afrin civilians and the draping of Turkish flags over conquered buildings. Some even burnt Kurdish flags on camera – a sign of anti-Kurdish sentiment that Erdogan claimed was not present.
When TFSA and TSK soldiers entered Afrin city, the Kurdish statue of blacksmith Kawa that had long been at the heart of the city was torn down, under claims that it was a statue of imprisoned PKK leader Abdullah Ocalan. Even ancient structures were not spared in the offensive, with the temple of Ain Dara facing damage by Turkish aircraft. The level of destruction brought upon monuments of once great ancient civilisations in Syria throughout this Syrian war is saddening. US Senator Hiram Johnson was once purported to have said the line, ‘the first casualty, when war comes, is truth.’ One might add that the second casualty of war is history.
After expelling the locally elected Afrin council and TEVDEM’s government from Afrin, the region has come under new administration. Considered to fall under the control of the Hatay province in Turkey’s southwest, officials appointed by the Turkish government are running the region in accordance with state policy. Each appointee placed in control of the canton is paid in Turkish Lira and is under supervision of TSK.
A ‘local’ interim council formed prior to the invasion are jointly administering the region with the Turkish government. This model of joint control has been adopted by other Turkish occupied areas such as those incorporating territories in ‘Euphrates Shield’ (Jarabulus-al-Bab pocket). The model shares similarities to the model adopted by Turkey and France for the Republic of Hatay in the 1930s. That was, of course, before the annexation of the state by Turkey in 1939. It would not be surprising if a ‘Turkish Republic of Northern Syria’ were to form, in the same vein as the ‘Turkish Republic of Northern Cyprus’ and other occupied areas when Turkish control is finally consolidated.
The annexation of Afrin by Turkey reflects the ideology of neo-Ottomanism that is supported by a large segment of Turkish nationalists within the country. There is a longing by thousands of Turkish citizens for the reestablishment of Turkey as a global power. A desire for Turkey to reclaim its history and establish control over former Ottoman states in the Middle East. This sense of nationalism extends to religious institutions, with Turkish imams— and Erdogan— attempting to ‘persuade’ the Islamic world that Turkey is its protector and sole representative.
Military institutions were not left untouched by this ideology. Turkish foreign policy for the last couple decades in areas like Cyprus and Syria reflects this. The construction of military bases for long-term occupation under the guise of ‘combating terrorism’ and the establishment of an administration that does not reflect the local populace’s wishes suggests that there is something more sinister at play. When the Turkish-backed administration is taking orders from Ankara, considered essentially to be a de-facto part of Turkey, paying its employees in Turkish lira and giving fighters citizenship, what is really on display is imperialism. The development of Turkish infrastructure in Afrin only demonstrates this further.
Silence and Violence:
The international community has been silent about Turkey’s military operation and occupation of Afrin. Calls of ‘deep concern’ were repeatedly uttered throughout the conduct of the operation, but little was done. No emergency United Nations Security Council meeting was held, nor did any nation prevent Turkey. Overall, the international community was complicit in Turkey’s operation. This was not surprising given the strategic ‘importance’ of Turkey as a member of the North Atlantic Treaty Organisation (NATO). Continuing a long trend by western governments in remaining silent about the injustices committed by their allies, well condemning those of their enemies. Protesters across the world took to the streets to do what their governments would not do.
Resistance continues in Afrin to oust the occupation army from continuing to control the region. The attacks continue to target those abetting the occupation forces, which extends to those officials assisting Turkey. Explosive mines left from the fighting also continue to kill TSK and TFSA forces. The YPG has sworn to retake Afrin from Turkey, although this occupation is unlikely to end any time soon. With the Idlib offensive on the horizon for the regime in Damascus, Turkish forces are being spread out across the occupation zones, from Idlib to al-Bab.
The relationship between the guarantors of Syria— Russia, Turkey and Iran— continues to fluctuate as Turkey gambles on what to do in Idlib. The occupation of territories within Syria has been costly on Turkey and the prospect of an offensive against Idlib only exacerbates the situation. Erdogan wants to remain perceived as a ‘strong leader’ externally with the spread of military might, well simultaneously clamping down on increasing dissent internally. This arrangement will not last forever.
The war in Syria is now in its seventh year. Hundreds of thousands of people are dead and more than two million people have been displaced. The world continues to watch as humanitarian crisis after humanitarian crisis continues, unchallenged and without clear sign of ceasing. Dictators continue to control the country with little response from the international community. The blood of Syria’s people continues to be shed.
Despite the death, destruction and devastation wrought upon the country, there are signs of development and progress. In northeastern Syria, people are building up communities and choosing to live. There might be the threat of invasion by Turkey to the north and a regime invasion from the south, but this does not deter the spirit of these people. Children play in the streets of Kobane – a city once devastated by Daesh – with joy, Arab and Kurdish families in Manbij coexist with one another. These are flashes of light in the darkness. These lights are sometimes all that are needed to establish hope for the future.
Written by Anthony Avice Du Buisson (06/10/2018).
Original Region version: https://theregion.org/article/13161-a-blood-soaked-olive-what-is-situation-afrin-today
The legal mechanisms available to the international community for the prosecution of human rights (HR) violations such as crimes against humanity are extensive. Taking the form of international courts and ad hoc tribunals established on statutes set up through the approval of the United Nations Security Council (UNSC), these legal mechanisms have been used to hold perpetrators of HR violations accountable. The application of these legal mechanisms in the prosecution of high ranking Serbian personalities for HR violations during the Bosnian war (1992-1995) by the International Criminal Tribunal for the Former Yugoslavia (ICTY) is one such example. Bound legally through established international conventions and monitored through HR treaty-based bodies, United Nations (UN) and member states that make up the international community are obligated to adhere to human rights law in the prevention of HR abuses.
UNITED NATIONS SECURITY COUNCIL:
The international community – including the UN – uses the UNSC to authorise enforcement mechanisms that address HR violations such as crimes against humanity that are committed by state and non-state actors. The UNSC is the principal security body of the UN that has powers under the UN charter to establish subsidiary organs for the maintenance of peace and security. UNSC responds to matters of international security and passes resolutions that can be binding on member states. When nations violate international law conventions – whether in war or peace – and threaten international security, the UNSC acts in accordance with the UN charter and under the deliberation of the council to address those violations. Utilising a variety of mechanisms to deter state actors and mitigate violations, the UNSC authorises these mechanisms to enforce international law. Some of these mechanisms take the form of ad hoc tribunals such as the ICTY.
INTERNATIONAL CRIMINAL TRIBUNAL FOR THE FORMER YUGOSLAVIA:
One subsidiary body established by the UNSC in response to gross HR violations was the ICTY. The ICTY was established by the UNSC during the Bosnian war in 1993 under resolution 827, as a legal mechanism to bring perpetrators of HR violations in the regions consisting of the Former Yugoslavia to trial. The former Yugoslavian regions of Bosnia and Herzegovina in the Balkans were embroiled in an ethno-nationalist conflict during the early 1990s resulting in gross HR violations being committed by military forces upon civilian populations. One notable HR violation occurred in 1995 with the killing of over 3000 Muslim Bosnians by the Serbian army in the town of Srebrenica. The ad hoc tribunal’s statute (including UNSC authorisation) granted the ICTY jurisdiction to bring public as well as military officials of the Former Yugoslavia to trial at the Hague. During the trial of one of these military officials [Radovan Krsitć] in 2004, the ICTY determined that the massacre in Srebrenica was genocide and found the official guilty of crimes against humanity. This ICTY judgement was based on the tribunal’s statute that was set up in accordance to international law conventions such as the Convention on the Prevention and Punishment of the Crime of Genocide (Genocide Convention). Throughout the 1990s-2010s, more than ninety individuals connected to atrocities in the former Yugoslavia have been convicted by the ICTY and sentenced to imprisonment for long periods of time. The ICTY is no longer in existence as of December 2017 but the decisions of the tribunal are still used by intergovernmental judicial bodies like the European Court of Justice and International Criminal Court. The ad hoc tribunal of the ICTY provides just one example of a legal mechanism available to the international community that has set a precedent for the prosecution of HR violators.
THE INTERNATIONAL CRIMINAL COURT:
The International Criminal Court (ICC) was established five years after the creation of the ICTY as a permanent international tribunal for the prosecution of individuals for war crimes, crimes against humanity, crimes of aggression and genocide. Founded on the Rome Statute of the International Criminal Court (Rome Statute) created by the UN General Assembly in 1998, the ICC is an intergovernmental legal mechanism that transitioned the legal strategy of concurrence and primacy found in the ad hoc tribunal systems to one of concurrence and complementarity. Aiming to set a permanent entity for the conviction of international law violators, the UN and member states of the international community use the ICC as a court of last resort when a nation’s internal legal system is not functionable or hostile to international law. The ICC works with the UNSC and other organs of the UN to bring individuals to justice. The ICC is currently still in existence as of July, 2018.
The legal mechanisms utilised by the international community for the prosecution of human rights violations are wide-ranging. Ad hoc tribunals and international courts established on United Nations Security Council authorisation are the primarily international form of legal defence to human rights existing. As highlighted in the organisation of the International Criminal Tribunal for the Former Yugoslavia and International Criminal Court in pursuing prosecution of individuals for crimes against humanity, there are international judicial mechanisms available to the international community to persuade individuals and states to adhere to human rights.
Written by Anthony Avice Du Buisson for LA1027, assessment task 3 (07/09/2018)
 Charter of the United Nations art 29.
 Ibid art 49.
 Carrie Booth Walling, ‘Human Rights Norms, State Sovereignty, and Humanitarian Intervention’ (2015) 37(2) Human Rights Quarterly 383, 387.
 Simon Chesterman, ‘I’ll Take Manhattan’: The International Rule of Law and the United Nations Security Council’ (2009) 1(1) Hague Journal on the Rule of Law 67, 70.
 SC Res 827, UN SCOR, 48th sess, 3217th mtg, UN Doc S/RES/827 (25 May 1993).
 Statute of the International Tribunal for the Former Yugoslavia art 1.
 Adam Mcbeth, Justine Nolan and Simon Rice, The International Law Of Human Rights (Oxford University Press, 2nd ed, 2011) 359.
 Statute of the International Tribunal for the Former Yugoslavia art 8 & 9.
 Prosecutor v Krsitć (Appeal Judgement) (International Tribunal for the Former Yugoslavia, Appeals Chamber, Case No IT-98-33-A, 19 April 2004) .
 Convention on the Prevention and Punishment of the Crime of Genocide, opened for signature 9 December 1948, 78 UNTS 277 (entered into force 12 January 1951) art 2.
 United Nations International Tribunal for the Former Yugoslavia, History, < http://www.icty.org/sid/95>.
 Rome Statute of the International Criminal Court, opened for signature 17 July 1998, 2187 UNTS 90 (entered into force 1 July 2002) art 5(1).
 Hassan B Jallow, ‘International criminal justice: reflections on the past and the future’, (2010) 36(2) Commonwealth Law Bulletin 269, 277.
The last phase to uproot the ‘Islamic State of Iraq and Syria’ (ISIS) is underway in Syria’s Euphrates River Valley as ‘Syrian Democratic Forces’ (SDF), assisted by artillery and air support of the ‘US-backed Coalition’, push against the last remnants of ISIS’ proto-state.
With ‘Operation Jazeera Storm’ – the name of the operation – intensifying in Syria and Abu Al-Baghdadi’s hiding spot found in near the Iraqi border, in Hajin, Syria, it is not hard to have many heavy emotions rushing through one’s body. It was not even four years ago when ISIS was building its proto-state in Iraq and Syria, slaughtering thousands of Arabs, Yazidis and Kurds. Now that proto-state has lost over 95% of its territory in the span of a couple years – a huge blow to the organisation’s attempt at building a caliphate.
Thousands have lost their lives at the hands of this ‘cult of death’. Millions more have been displaced by its political-religious pursuit of dominance. Journalists, aid workers, soldiers and civilians – all targeted during this conquest. I think of the journalists, such as American James Foley who were brutally beheaded. I think of the Yazidis at Sinjar forced out of their homes and massacred – raped, abused and enslaved. The children indoctrinated. The survivors left with trauma and PTSD. I think of the large-scale suffering, destruction and torment wrought at those who loved death more than life itself – a modern evil. Millions are unable to return home because of the destruction caused by ISIS. Many who have lost loved ones – daughters, sons, fathers and mothers – and who will never see the joy of their lives again.
However, despite all the suffering that flashes when I think of the years that have passed, I still remember heroes who gave their lives to save thousands. I think of the fighters in Iraq and Syria – the Kurds, Arabs, Syriacs and so on – who refused the barbarism of ISIS. Who said, “no” to the injustice and inhumanity. I think of the sacrifice of Abu Layla, a man whose smile is captured in the below photo. (Abu died during the liberation of the city of Manbij in 2016.) The Love for life that this smile shows will never leave me.
The survivors of ISIS who carry their scars and use their experiences to help others inspire me, normal heroes who are doing extraordinary work. The people, who are fearless, brave and want to create a better world. The work of Nadia Murad and Lamiya Aji come immediately to mind. Both are Yazidi survivors of ISIS’ brutality that refused to remain silent, choosing to instead speak out and help those still carrying scars. There are thousands of these heroes around the globe. Helping survivors to rebuild and tell others about the horror of ISIS, educating the next generation and fighting those militants left defending the remnants of a dying caliphate. Rojda Felat is an example of one of the commanders in the Syrian Democratic Forces who has sacrificed heavily in the fight against ISIS.
In July 2017, Iraqi Security Forces liberated Mosul – ISIS’ defacto capital in Iraq – and the place where Baghdadi announced, three years prior, a caliphate. Iraqis celebrated the defeat of an organisation responsible for so much loss and destruction. In October 2017, Syrian Democratic Forces liberated Raqqa – ISIS’ de-facto capital in Syria. Liberating large swaths of territory and helping to crumble the caliphate across Iraq and Syria. Whenever I think of the years of suffering that ISIS wrought on the world, I cannot but also think of the love and heroism of normal people put in difficult situations. I cannot help but think of how much evil as humans we are capable of, but also how much beauty is in us.
Artillery pieces provided by the Americans and French are currently shelling ISIS positions, well Syrian Democratic Forces and Iraqi forces advance steadily in the Deir Ezzor governorate. Operation Jazeera Storm will take months to complete as the Syrian border is cleared of remaining fighters. Whether Baghdadi is captured alive by SDF or killed in the crossfire is yet to be known, but what is known is that his vision of an Islamic caliphate has failed. And with that failure, so too the dreams of ISIS.
Written by Anthony Avice Du Buisson (01/06/2018).
Region version: https://theregion.org/article/13189-homage-to-unsung-heroes-fighting-isis
Editors note [Mohammed Elnaiem]:
It has been 41 days since attacks by Turkey on Afrin began. Anthony Avice Du Buisson provides you with an updated primer on the latest updates of the attack. He also discusses the role of the International community in bringing the Afrin crisis to an end.
What are the latest updates on the situation in Afrin?
Turkish attack helicopters (TuAF) have been conducting aerial bombardments on the town of Jinderis in Syria’s Afrin region, for the last couple days. Artillery barrages assist in the bombardments, as fighters of the ‘People’s Protection Units’ (YPG) scramble to repel the attack on the town. Jinderis is just a recent addition to the many towns being targeted by Turkish security forces (TSK), assisted by Islamists of the Turkish-backed Free Syrian Army (TFSA), since the launch of Operation Olive Branch (the Afrin offensive) in late January.
Since its inception, the Afrin offensive has claimed the lives of nearly three hundred and fifty civilians (Kurdish Red Crescent estimate). Met with fierce resistance by the people of Afrin, TSK and TFSA have found it difficult to advance deep into the region. What was expected by Ankara to be a quick operation has turned into a gruelling and lengthy exercise. Despite the superior technology, numbers and firepower of the Turkish military, the YPG and its allies are putting up strong opposition, where they hold the advantage of familiarity with the mountainous terrain.
In Turkey, president Recep Tayyip Erdogan has whipped the country into a frenzy, as State news media pumps out propaganda in support of the offensive, while police and other state organisations eliminate dissent. (Anadolu Agency, a state media outlet, exaggerates the numbers of kills Olive Branch forces have made. The current number is over two thousand, at the time of writing.) Any show of public disapproval or critique towards the operation runs the risk of state crackdown, as journalists, politicians, academics and so on, are arrested without question. Further highlighting Turkey’s descent into authoritarianism.
Turkey claims to be fighting against “Terrorists” in Afrin, is the international community convinced?
Despite the Turkish state’s effort to impose a positive narrative of the operation upon its own people, it has had a difficult time convincing the world that the Afrin offensive is justified. Ankara may claim that it is waging a war to cleanse its borders of ‘terrorists’ and help relocate its refugee population, however, the forces that it commands demonstrate another more sinister intent.
Videos have surfaced online of TFSA and TSK forces committing atrocities, from the brutal interrogation of an Afrin farmer to the mutilation of a ‘Women’s Protection Unit’ (YPJ) fighter. All these videos, as well as Erdogan’s rhetoric on Turkish state media, portray the Turkish forces as conquerors, as opposed to ‘liberators’. (A recent video of a farmer being executed by TFSA fighters is another example of the brutality of the Olive branch forces.) Erdogan’s rhetoric also has been suggestive of a possible intent for ‘ethnic cleansing’ Afrin and ‘annexing’ the territory to expand Turkey’s border.
So how has the world responding to the Afrin offensive? And who is to blame for sanctioning it?
While Erdogan has gotten the Turkish public to largely support the Afrin offensive, the response of the international public has been quite different. Public demonstrations have been held in major cities across the globe in solidarity with the people of Afrin. Protests have erupted all over the world against the offensive, whether it be on the streets of Cologne, Germany or outside the parliament in Canberra, Australia – people everywhere across the globe have been condemning the offensive.
The condemnations have not only been directed at the Turkish state but also at Western states for failing to intervene to halt an offensive against a force that fought ISIS. Supporters of the people of Afrin point towards the use of German tanks, British jets and other EU supplied equipment and armaments by the Turkish military, as a sign of complicit support for the offensive by Western states. Parliamentarians in the German and British governments, especially from the Labour party and German Left Party (Die Linke) have raised concerns over Turkey’s war, calling it ‘illegal’ and ‘unjustified’.
Despite the US not having an active military presence in the Afrin region and thus no military intelligence on the ground, Afrin supporters including those from the US see it as a complicit actor that has enabled Turkey. The US State Department has voiced concerns over Turkey’s Afrin operation, calling it a ‘distraction’ from the fight against ISIS. A rather neutral position that the US continues to maintain, due to the increasing weakening of US-Turkey bilateral relations. (Tillerson recently visited Ankara, unaccompanied by any translators, to try repair relations between the states. Confusion still surrounds the details of that over three-hour long conversation.)
International organisations are being lobbied by Turkish officials to end support for the ‘Democratic Union Party’ (PYD), as well as other members of the ‘Movement for a Democratic Party’ (TEV-DEM) who currently govern the ‘Democratic Federation of Northern Syria’ (DFNS), to cripple international support for YPG. Turkey even went as far as to attempt to extradite former PYD co-chair, Salih Muslim, while he was in the Czech Republic. An attempt that ended more in embarrassment for Turkey than anything else.
Recently, Afrin authorities called for help from Damascus, why?
On the ground, Afrin Authorities have called for international solidarity in general, but to little avail. While Convoys are coming from all parts of Northern Syria to defend Afrin, crossing through Syrian Government controlled territory in Aleppo to reach the cities in the region that are being attacked, this has not been enough. Due to the need to use such territory, dialogue channels between Afrin Authorities and the Syrian government have been increasingly used. Given the precarious situation of the canton and the lack of international military intervention, authorities in Afrin have exercised the right of autonomy of the canton to find alternatives to deal with the crisis. (Each canton in the DFNS is autonomous, as the current ideology of the system is democratic confederalism.)
Negotiations over pro-Syrian government [Iranian-backed] troop placement along Afrin’s borders have been made, as popular forces of the National Defence Force (NDF) have deployed to Afrin’s southern border. However, the nature and extent of these negotiations have yet to be fully disclosed, as negotiations are ongoing and the forces that are currently in Afrin are limited in number (a few hundred) and not assisted by Syrian air force (SyAAF). TuAF targeted convoys of NDF entering Afrin, killing many, which demonstrated the ineffectiveness of these units.
These negotiations have been opposed by Russian authorities, as well as questioned by TFSA supporters and some MENA analysts. Initially, it was Russia who gave the green-light for Turkey’s Afrin operation, after Afrin authorities refused to accept the ultimatum Russia posed:
“Either Turkey will attack you and occupy Afrin or the regime will come and enter Afrin.” – Shahoz Hassan, said PYD co-chair on the Russian proposal.
What exactly is the role of Russia in the Afrin offensive by Turkey?
Russia allowed Turkey to use the airspace that it controlled in Afrin in exchange for parts of Idlib – a province to the south of Afrin in Syria that is currently dominated by Al-Qaeda linked Hay’at Tahrir al-Sham (HTS). Russia wants Afrin to return under the government control, as was the case prior to the uprisings in 2011. (Russia would rather see a battered and weak YPG that is forced to accept all of its demands, rather than one that is able to stand.)
However, even though Russia is playing a thuggish devil’s game, Afrin authorities insist that should they be forced to play this game, then the terms must be negotiated as much as possible in Afrin’s favour. I have mentioned previously that there is a limited troop presence of pro-Government forces. This is important to note, as some MENA analysts and TFSA supporters are jumping the gun already and proclaiming that YPG has ‘sold out to the oppressive government’. (A claim that is not true, but one that, regardless, should be avoided by Afrin Authorities.)
Afrin is in a precarious situation now, as it is being attacked by a NATO country that is determined to deny its autonomy and impose a system of authority that runs counter to the system currently in place. Employing Islamist mercenaries as cannon fodder to fight on its behalf, while justifying these fighters’ acts with fatwas and proclamations in support of waging a war of ‘jihad’ against the Kurds, Erdogan is willing to stoop to any level to capture Afrin and ensure the longevity of his political career.
What has the United Nations done, and what should be done next for the people of Afrin?
The United Nations Security Council (UNSC) recently voted to adopt a resolution in support of a thirty-day ceasefire over Syria. A resolution that was unanimously passed and one that has already been violated by Russia, Iran and Turkey – the so-called ‘guarantors’ of peace in the Syrian conflict. In the resolution, it mentions that humanitarian aid is to be allowed into areas of conflict, such as eastern Ghouta. Although it does not mention Afrin by name, nonetheless the resolution – as was confirmed by US State Department spokesperson, Heather Nauert – extends to Afrin. Meaning that Turkey is required to follow through, as are all parties in Syria, to this ceasefire.
The very fact that Turkey was one of the main entities calling for a ceasefire in eastern Ghouta, but continues to attack Afrin, should highlight the level of hypocrisy on display by the Turkish state. Although a lack of agreement to the ceasefire by some parties is not surprising, given the history of resolutions over Syria, it should be concerning for all how little power the UNSC has to stop parties from violating the ceasefire. Those who suffer the most are the people of Syria, who simply demand to live in peace and security. A simple request that has yet to be delivered.
The people of Afrin are continuing to resist Turkish occupation, despite the inaction of those that claim to be allies. Even though the world focuses on the tragedies unfolding in eastern Ghouta, which are concerning and should not be ignored, focus should also be concerned with those in Afrin. Civilians are being forced to hide in caves to escape Turkish bombardments, while children are denied access to education due to the destruction of their schools. The death count rises with each passing week and the only way this can stop is for pressure to be applied to Turkey, as well as humanitarian aid delivered to those in need. I would even go so far as to argue for humanitarian intervention by UNSC and sanctions to be imposed on Turkey, but whether this would do anything is another question. What is clear is that a devil’s game is being played in Syria. And all suffer.
Written by Anthony Avice Du Buisson (02/03/2018).
Region version: https://theregion.org/article/12938-the-responsibility-to-end-the-devil-s-game-in-afrin-lies-on-us-all
Unpacking Rojava: Examining power dynamics in Northern Syria – [Region Piece & University Submission]
Syria’s Kurds are altering the political landscape of Northern Syria, reducing the power of Bashar al-Assad’s government and reorganising the power dynamics of the country – allowing for political and legal rights for Kurds, Assyrians, Syriacs, Turkmen and other minorities that were absent under Arab Socialist Baath rule. It is through organisation of political and military resistance, establishment of place of authority and abstaining from taking sides in Syria’s civil war, as well as the engagement in the war against the Islamic State, that Kurds in Syria now are in process of achieving self-determination and autonomy.
Kurds are one of the largest ethnicities in the Middle East with a population of over thirty million, occupying parts of Iraq, Syria, Iran and Turkey (Yildiz, 2005, p. 1). Descendants of Indo-European tribes that migrated westward from Zagros Mountains in Iran, Kurds have a distinct culture and identity that sets Kurds apart from other Middle Eastern ethnic minorities (Mcdowall, 2004, p. 8). In northern Syria, Kurds make up 8-10% of the nation’s population (over thirteen million people) and have been the subject of Arab assimilation policies – Arabization. One such policy was conducted in Hassakah governate in 1962, when a consensus rendered over 110, 000 Syrian Kurds without citizenship – giving these individuals status of ‘ajanibs’ (foreigners), well absentees were given status of ‘maktoumin’ or, ‘hidden’ (Fragiskatos, 2007, pp. 112-114; Sherry, 1996, pp. 13-19). Discrimination and persecution followed in subsequent decades, right into early 21st century. When Syria fell into civil war after the wake of the Syrian revolution in 2011, Syrian Kurds revolted against Bashar Al-Assad’s government and started the ‘Rojava revolution’ – ‘Rojava’ is Kurdish for ‘Western Kurdistan’ (Savran, 2016, p. 7).
The Kurdish uprisings in Northern Syria have subverted the traditional authority of Bashar Al-Assad’s government, as political and military resistance has formed to resist Baath hegemony. ‘Power’, as defined by German sociologist Max Weber, is the potential of an actor to achieve personal objectives in a social relationship in the face of opposition (Uphoff, 1989, p. 299). When a subordinate entity can limit or reduce the potential of an entity to achieve personal objectives, then that denotes ‘resistance’ (Barbalet, 1985, p. 541). For decades, the Arab Socialist Baath party government, under first the leadership of Hafez al-Assad and then Bashar al-Assad, enacted its power through coercion, fear, state repression, manipulation and bribery.
Any other party, such as the Muslim Brotherhood, that stood in the Baath party’s way would be heavily suppressed and have its members locked up in jail. Policies, such as those of assimilation and Arabization, aided in the consolidation of the government’s power and the pursuit of its aims – Arab nationalism (Pace, 2005, p. 37; Talhami, 2001, p. 112).
When peaceful demonstrations in Damascus and Idlib were suppressed by Syrian government troops in 2010, armed resistance developed, as defectors of the ‘Syrian Arab Army’ (SAA) and local dissidents established the ‘Free Syrian Army’ (FSA) and its political wing ‘Syrian National Coalition’ (SNC) (Spyer, 2012, pp. 46-49). Uprisings occurred all over Syria, including Northern Syria in cities, such as Qamishli, Kobane and Afrin. These armed uprisings resulted in the start of a civil war between Syria’s government, FSA and Islamist entities of Al-Qaeda (JFS), and the Islamic state (ISIS) after 2013. However, what distinguishes the Northern Syrian Uprisings in 2012 from the other uprisings in the rest of Syria is the organisation and direction.
In 2012, the Syrian government was pushed out of Jazira (Cizire), Kobane and Afrin cantons by organised local militia of the ‘People Protection Units’ (YPG) and its political wing, the ‘Democratic Union Party’ (PYD). Subverting Assad’s power in Northern Syria by exploiting the conflict dynamics of the civil war, with Assad’s forces focused on fighting FSA in other parts of Syria, PYD established a political alternative to Assad’s government with formation of a de facto autonomous government – Rojava Autonomous Administration (Federici, 2015, pp. 82-84). Organised under the ideology of Abdullah Ocalan, the founder of the ‘Kurdistan Worker’s Party’ (PKK), the PYD and other parties in the ‘Movement for a Democratic Society’ (TEVDEM) coalition (leadership of Rojava) adopted a ‘Democratic Confederalism’ ideology and implemented it in governing (Paasche, 2015, pp. 78-80).
The ‘Rojava project’ spearheaded by TEVDEM undermines the ideology of Arab nationalism and political hegemony of Assad’s Arab Socialist Baath Party, as the ideology of Democratic confederalism focuses on empowerment of minorities through local governance and aims at decentralising power – redistributing power among local municipalities. Instead of adopting a Kurdish nationalist project – similar to that of the ‘Kurdish Democratic Party’ (KDP) in Iraq – that aims at establishing a Kurdish region (Kurdistan), TEVDEM adopted a Democratic Confederalist project – similar to that of the PKK – that aims at establishing grassroots, democratic and parliamentary system (Ibid, p. 78):
…[TEVDEM] sought a bottom-up system of self-administration whereby the direction of the flow of power is from the local municipally organized councils toward a larger democratic confederation of libertarian municipalities with local councils directly controlling policy-making. Such organization of politics is to provide it with concrete social content and reduces the likelihood of potential relations of domination, thereby contributing to advancing the cause of freedom as non-domination (Cemgil, 2016, pp. 424-425).
Through the implementation of ideology of Democratic Confederalism in Rojava’s Autonomous Administration in Northern Syria, the influence of ideology of Arab nationalism that had disenfranchised non-Arabs was significantly reduced. Kurds and other minorities in Northern Syria, such as Syriacs and Assyrians, could now establish local assemblies – form militias, police and self-administrate (Ibid, p.425; Duman, 2017, p. 85).
This system decentralises power and prevents power from establishing in one party, thus weakening Assad’s central government in Damascus from having total domination in Northern Syria.
The opposition to taking sides in the Syrian Civil war and the fight against the ‘Islamic State of Iraq and Syria’ (ISIS), significantly increased TEVDEM’s influence in Syria’s political landscape and increased western support for the Rojava project – altering Syria’s power dynamics, and allowing TEVDEM more territorial control and political power. A strategy was adopted early on by the Rojava Autonomous Administration to not officially declare allegiance to any side in Syria’s civil war, instead opting to provide a ‘third path’ to the competing factions (Government forces versus rebels). This strategy aimed at allowing TEVDEM to focus on self-governance and self-defence, well keeping the war from reaching the de facto borders, therefore allowing TEVDEM to not lose local support and allow negotiation power with both sides, if need be (Hevian, 2013, pp. 50-52).
However, despite YPG clashes between both the FSA, JFS and SAA, the introduction of ISIS in 2014 would significantly alter TEVDEM’s trajectory.
The Siege of Kobane in 2014 by ISIS, brought global media attention to Rojava and increased Public Relations of TEVDEM with International Community. Victory by Kurdish forces against ISIS in 2015 was a huge Public Relations boost to TEVDEM, as the victory appealed to all sides of western political landscape.
Conservatives had a force to support that was ‘western’ and hard-line Leftists could sympathise with Rojava revolution, and the Kurdish ‘struggle’. The United States-led Coalition to battle ISIS formed a military alliance with Rojava at Kobane, which started US supporting and supplying arms to YPG, as well as other militias (Dalton, 2017, p. 2).
Capitalising off this new-found support, TEVDEM mobilised forces to resist ISIS occupation in order to increase influence in Syria’s political landscape, liberate civilians and expand the borders of the de-facto Autonomous region through acquisition of territory (Kaya & Whiting, 2017, p. 86). The Islamisation of the opposition to Assad had also contributed in bolstering number of defectors to Rojava, as former secular FSA factions started aligning with YPG – this led to the formation of ‘Syrian Democratic Forces’ (SDF) in late 2015, a multi-ethnic coalition of anti-ISIS fighters (Gunter, 2017, p. 79; Krajeski, 2015, pp. 94-97).
The success of Rojava against ISIS and the territorial expansion of the de facto autonomous region’s borders altered Syria’s power dynamics, as TEVDEM posed an increasing threat to Assad’s government and legitimacy. The acquisition of oil fields has expanded Rojava’s economic and political power, as TEVDEM has leverage to negotiate its future and achieve Rojava’s goals of self-determination, as well as autonomy for Syrian Kurds and other minorities (Krajeski, 2015, p. 95). Though the war is not over, Rojava Autonomous Administration is in a greater position than ever before in its short history to negotiate and achieve its personal objectives, despite resistance of Assad’s government and external threats, such as ISIS and JFS (now Hay’at tahrir al-sham – HTS).
However, as with everything in the Syrian conflict, the precarious nature of these relations and situations can change at any moment. In the recent months for example, with the liberation of Raqqa by the SDF, Turkish-US relations have begun to heat up. A new offensive into Idlib by the Syrian government and its allies in early 2017 has given way to a Turkish offensive in the Afrin canton of Rojava ().
The power dynamics are shifting and TEVDEM officials face a difficult uphill battle in 2018. Despite these difficulties, the determination of the Kurds is stronger than ever before and international support for Rojava continues to grow with each passing month.
Through the organisation of political and military resistance to Assad’s government, establishment of an alternative government and abstaining from taking sides in Syria’s civil war, as well as the engagement in the war against the Islamic State, Kurds in Syria now are in process of achieving self-determination and autonomy. The implementation of ideology of Democratic confederalism in Rojava Autonomous Administration governance has challenged the hegemony of Bashar al-Assad and the ideology of Arab nationalism, empowering disenfranchised in Syrian society. The war against ISIS has allowed TEVDEM to acquire territory and has led to alteration of power dynamics within Syria, allowing for greater potential for Rojava in pursuing its personal objectives.
Written by Anthony Avice Du Buisson ( Originally written for James Cook University on the 09/11/2017 – Updated and released for the Region on 28/01/2018). Region version: https://theregion.org/article/12639-unpacking-rojava-examining-power-dynamics-in-northern-syria
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As Turkey resumes its air and land invasion of Afrin in Syria, Anthony Avice Du Buisson provides you with his take on how to understand the geopolitics of the crisis.
What is the Afrin Crisis?
Turkey has recently launched a new military operation into Syria’s Afrin canton called, ‘Olive Branch’. This new operation aims at expelling what Ankara claims to be, ‘PKK terrorist elements’ from its borders and ‘liberating’ locals from ‘PKK/PYD rule’. The operation comes at a time when US – Turkish relations are at an all-time low and when Russia has green-lighted a Syrian government offensive in Idlib.
The Turkish airforce (TyAF) conducted a number of airstrikes around the canton, including Afrin city itself that injured innocent civilians and damaged ‘People’s Protection Units’ (YPG) outposts. Airstrikes were followed by advancements north of Idlib by the Turkish Army (TSK) and Turkish backed opposition forces of the Free Syrian Army (TFSA) into southern Afrin. Clashes erupted throughout the canton as YPG sought to repel a number of TFSA from Euphrates Shield (ES) territory and southern Afrin.
Afrin canton is located in Syria’s Northwest, just above Syrian opposition held Idlib. It has been under the YPG, a Kurdish – dominated militia and military wing of the ‘Democratic Union Party’ (PYD), ever since locals rose up against the Syrian government at the start of the Syrian conflict. Relatively untouched by the war, Afrin has endured minor clashes with and shellings by Islamists over the years. It currently has a truce with Damascus and has had increasingly warm ties with Russian Military police and Special Forces as well.
Why does Turkey feel threatened by the YPG/PYD?
The YPG/PYD in Syria has long been viewed by Ankara as a Syrian branch of the Turkish outlawed organisation, ‘Kurdistan Workers’ Party’ (PKK) – who has been fighting the Turkish state within its borders since 1984. Turkey’s obsession with preventing what it perceives as a ‘terror corridor’ from forming along its border has put it at odds with Washington.
The Pentagon has been backing the YPG in its fight against the Islamic State (ISIS) in Syria since 2014. In late 2015, the Pentagon helped form the ‘Syrian Democratic Forces’ (SDF), a multi-ethnic coalition of Kurdish, Arab and Assyrian fighters – made up of various FSA groups, Arab tribes and YPG. SDF has been a major local ally in the fight against ISIS, which has placed strain on US-Turkish relations for much time.
Ever since the siege of Kobane, Turkey has taken a hostile stance towards the YPG and has expressed repeatedly its desire for the US to sever ties with YPG. And at every moment Turkey has shown disapproval, Washington has paid lip service to its relationship with Ankara and has tried to keep the peace. However, Ankara has grown tired of this and increased its rhetoric against US, as well as the SDF. Things, as they currently stand, don’t look good for US-Turkey relations.
Earlier this week, Turkish president Erdogan announced plans for a military operation into Afrin and Manbij, which lies near Aleppo and west of the Euphrates River. Erdogan warned that should the YPG not withdraw and surrender to Turkish forces, then it would be annihilated. These strong statements came in response to the news of a ‘border force’ that was to be established out of the SDF. This ‘border force’ (in reality nothing new and just a reorganisation of local forces to keep ISIS from regrouping) was accused by Turkey of being a ‘terror army’ that was being supported by US. Erdogan promised on Turkish state media to oppose this army and those who supported it.
The launching of Operation, ‘Olive Branch’ (quite the misnomer given the artillery and jets) coincides with another operation that is being conducted in Idlib by the Syrian Government and its allies.
What does Idlib have to do with the Afrin Crisis? How does Moscow play into the Turkish invasion of Afrin?
Since the Astana talks in September between Iran, Russia and Turkey (interlocutors in the conflict), it was decided that Idlib would be divided into de-escalation zones. The international community has been alarmed both by rebel infighting in the province and the domination of Jihadists in Idlib.
When arrangements were made between Turkey and Hay’at Tahrir Al – Sham (HTS), an Al – Qaeda aligned group dominating Idlib, in late 2017 to allow Turkey access to Idlib’ s north, Russia expected Turkey to do its part in ‘softening up’ the opposition. However, when Russia became displeased at Turkey’s ‘cuddling’ up to HTS, Russia green lighted Syrian Government forces to begin pushing north of Hama and into Idlib in January. In response, Erdogan increased further his rhetoric against Assad’s Government.
Angered at the behaviour of Russia and seeking to increase the support of his nationalist base, Erdogan promised to conduct an attack on Afrin, which has Russian personnel stationed there. Threatening to engage with anyone who stands in Turkey’s way, Erdogan has engaged in political theatre while Russia watched and laughed. That was until yesterday, when Turkey called Russia’s bluff and began bombing Afrin.
After Russian military officials met with Turkish military officials to discuss Afrin, Russian foreign minister Lavrov assured that Russian forces would not be withdrawing in Afrin. However, this clearly would not be the case, as soon after airstrikes started, Russian forces withdrew to a safe distance away from the attacks. Indicating that an arrangement had been made between the two nations, where southern Idlib would be taken in exchange for parts of Afrin, Russia threw its Kurdish allies under the bus.
What is so significant about Afrin, and what is next?
One of the few areas left untouched by war now has Turkish planes flying overhead. Armed with equipment and Aircraft supplied by UK, as well as other NATO allies, Turkey is now using what it has to target refugee camps and civilian areas – all under the guise of fighting ‘terrorism’. However, for the thousands of people living in the canton, the differentiation between Jihadists and the Turkish state is practically non -existent. For many in Afrin and Rojava, Turkey is a ‘fascist’ and ‘anti – Kurdish’ state, ‘hell-bent on annihilating Kurds’.
As the shelling and airstrikes continue across the canton, Islamists of TFSA slowly begin their push into the region. Chanting slogans that are reminiscent of a past siege, where ISIS attacked another Kurdish canton at Kobane. For the YPG and people of Afrin, an invasion by Turkey has been on the horizon for some time. Now the invasion has commenced.
Should Turkey advance far enough into the canton, it will be no surprise to see an operation being conducted into Euphrates Shield territory by YPG. Moreover, should Erdogan be so bold as to push into Manbij where US coalition area of operations is, it is feared that relations between the US and Turkey will be at a crossroads. However, it has not come to that yet.
For now, Afrin is under siege and civilians seek protection. The international community must stand in solidarity with the people of Afrin and humanitarian aid needs to be delivered, as well as a strong defence of the region from Turkish aggression needs to be made. Until this happens, things will get worse in Syria. People in Afrin and throughout Rojava now prepare for what is to come. As for me, I will be standing in solidarity with the people of Afrin, as should the world.
Written by Anthony Avice Du Buisson (21/01/2018)
Originally published for the Region here: https://theregion.org/article/12559-a-geopolitical-primer-on-the-afrin-crisis
Stories of those forcefully taken from their homes by ISIS’ militants and sold into slavery are just haunting reminders of the tyranny that Daesh (ISIS) has wrought on so many, during its seizure of power in Iraq and Syria. Yazidi women were some of the worst effected by ISIS, as many witnessed their families butchered, homes destroyed and children taken. Having to undergo emotional, psychological and physical trauma through rape, beatings and abuse that is too graphic to mention in detail is unimaginable, yet there were thousands who experienced this — one being Nadia Murad.
When parts of Shingal (another name for it is ‘Sinjar’) — a district located in the North of Iraq and home to a large proportion of Yazidis — were taken by ISIS’ militants in August 2014, the world witnessed a brutal and bloody campaign of slaughter. Those Yazidis who had not yet fled to the Shingal mountains by the time ISIS arrived, and who instead became trapped in villages at the bottom of its slopes, bore the brunt of ISIS’ brutality. In villages like Kocho, men were forced to either convert — as Yazidis are considered to be pagans by ISIS — or be executed. Many refused ISIS’ demands to convert, resulting in hundreds of Yazidi men being butchered and thousands of women, some as young as twelve and taken from their schools, being forced into slavery. Nadia Murad was one of these women who was captured. Nadia was just nineteen, when she witnessed her brothers butchered before her eyes and was sold off into sex slavery. Taken to Mosul, Nadia endured three months of horror before luckily escaping. She has since gone on to speak out about the injustices of ISIS and the need to bring ISIS’ militants to trial.
Nadia returned to her village in Kocho in Late May, 2017 — just after it was liberated by Hashd al-Shaabi (PMU), a collection of a majority Shiite militias backed by the Abadi government of Iraq (1). It is evident that years of trauma and horror at the hands of ISIS, especially when family and friends were taken, executed and sold, came flooding back to Nadia, as upon returning she cried out in agony around the ruins of desolate buildings in the village. For many of the young taken by ISIS, the trauma still stings and such experiences that Nadia has faced will not be forgotten any time soon. Since 2016, Nadia has been the UN’s goodwill ambassador.
Nadia’s story, which has been documented in a ‘Time’s’ article from 2015 (2), also highlights the barbarity of ISIS and the suffering experienced by those sold into sex slavery. For example, Nadia recalls how some women would throw battery acid on their face, just to avoid being picked by militants for sex. Women enslaved are treated as objects to be used and abused, where militants share and trade them amongst one another. This sex slavery network, where militants buy, sell and gift sex slaves to other militants between Iraq and Syria, is very popular — narcotics comes close too. After being captured and interviewed, a wife of an ISIS militant — wives are treated differently to sex slaves, as these wives came to the caliphate voluntarily — explains how this operation works below(3).
Another Yazidi woman that was taken into slavery by ISIS was Nihad Alawsi (4). She was just fifteen, when militants abducted her. In slavery, Nihad was beaten, raped by multiple men and forced to have a child — to describe her experiences as, ‘going through hell’ would not come close to reality. This woman was beaten, raped repeatedly and verbally abused by her ‘owners’. Nihad is scarred, both physically and mentally, and has developed Post Traumatic Stress Disorder (PTSD) over what she had to go through in those months of captivity, but she is not the only one. Many Yazidi women who have been liberated from ISIS have shown signs of trauma and now have to undergo serious psychological treatment (5). This only further highlights the impact that ISIS has had on the psyche of people, especially the Yazidi community.
Put simply, ISIS committed a genocide in Shingal through its deliberate targeting of Yazidis for slaughter and its mass enslavement of Yazidi women(6). Targeted for their identity, Yazidis who managed to escape ISIS’ clutches are still dealing with the trauma. Some, like Nadia Murad, have decided to help other victims and raise awareness of what happened at Shingal. Others, however, have decided to take up arms and take the fight to ISIS. Joining the Peshmerga (Kurdish forces) in Bashur (Iraqi Kurdistan) and those in Rojava (Syrian Kurdistan), Yazidi fighters now are the ones on the hunt. There still remain many more of their fellow friends and family trapped by ISIS, in places like Raqqa — Syria. These fighters desire now simply to help liberate those they care for. And they are not the only ones.
In 2014, it took a concerted effort from multiple forces, such as the Peshmerga, Kurdistan Worker’s Party (PKK) and the United states, to prevent further slaughter in Shingal region. Those Yazidis who fled to the Shingal mountains, out of fear for their family’s safety, had help provided to them by the PKK who brought arms and training to Yazidis that had escaped ISIS during this period. These Yazidi fighters formed with The Sinjar Resistance Units (YBŞ) for self-defence and brought the fight back to ISIS. These units have since gone on to cooperate with the Syrian Democratic Forces (SDF) in their fight against ISIS in Syria.
Nearly three years on since the Yazidi genocide took place in Shingal, when the world watched ISIS expansion in Iraq, and the Yazidi community is slowly returning to the region. However, ISIS is far from defeated, but the forces that are bringing it closer to its death are made up of those who care for others. Those forces fighting against Daesh intend to oust its presence from their homes and liberate those held captive — to turn back the years of tyranny. There are Yazidis who fight with SDF that want to free their sisters from slavery. And it is that struggle that will be won, but only through unity, support and determination. As for those Yazidis and many other women who have been liberated, it is clear that serious help will have to be given to them, especially psychological help. This will all happen in time, but until then, we can only fight till its over.
Written By Anthony Avice Du Buisson (27/07/2017)
Original version can be found at Areo Magazine here: https://areomagazine.com/2017/07/30/nadia-murad-and-yazidi-sex-slavery-under-isis/
“Even if we douse it in the sea.
this fire will burn forever.
It beats out light in the darkness.
It burns on.”
– Bejan Matur
To be able to understand the importance of Kurdish women’s poetry in the contemporary context, it is first necessary to illustrate the condition of the Kurdish identity—regardless of gender—in the present day Middle East. The position of the Kurdish people within modern day society is possibly best portrayed by the old Kurdish proverb, “The Kurds have no friends but the mountains.” Following the end of World War One—the consequence of which was a thorough reconstruction of middle-eastern borders and the creation of a new geopolitical landscape—the Kurdish people have become a thoroughly disjointed, stateless entity dispersed across the mountainous territories now encompassed by the Iranian, Iraqi, Syrian and Turkish borders. Denying the Kurds their own independent state, and forever erasing Kurdistan off the map, ushered in an era of oppression suffered at the hands of the regimes of either of the four aforementioned countries. Since they were no longer considered a legitimate nation, but rather a numerous minority in every country that they now inhabited, the Kurds have more often than not been subjected to ethnic cleansing (be it at the hands of the remnants of the fallen Ottoman Empire known as Turkey or the deceased Iraqi dictator Saddam Hussein), involuntary resettlement and forced attempts at assimilation via language bans.
Within this whirlwind of endeavours to render the Kurdish identity non-existent by stripping the people of the rights to their own language, as well as abolishing their rights to freedom of cultural expression, and numerous armed uprisings in an attempt to reclaim the sense of ‘self’ from the merciless jaws of new identities assigned by none other than the oppressors, another, more covert struggle was taking place — the women’s struggle. In the midst of the Kurdish cultural apocalypse and perpetual ‘linguicide’, women have been—and still are—fighting their own battle in both the public and the domestic sphere of existence. They commenced not only fighting against ‘culturcide’ perpetuated by either of the previously mentioned countries by directly facing the oppressor in the field of battle, but also decided to stand up to another, less visible, but ever so dangerous enemy — the patriarchal mentality ingrained into every pore of society, thus dictating clandestinely each and every aspect of their every day lives. In a sense, the Kurdish women were victims of ‘double oppression’, that of the regime that turned the Kurd into the unmentionable ‘other’— an undesirable, barely existent, leper-like entity whose very language and culture are a threat to society — and that of the ever present notion of the dominant male/submissive female dynamics still deep-rooted in the middle-eastern society, thus becoming forced to tackle an array of gender-specific obstacles in an effort to save their own identities from extinction.
“Their political struggle, especially when armed, was often met with harsh state violence, which used a gross combination of racism and sexism, centered around sexualized torture, systematic rape, and propaganda campaigns that portrayed militant women as prostitutes, because they dared to pose themselves as enemies of hyper-masculine armies. In the Western discourse, Kurdish women’s agency in their struggle was often denied by claims that they are “being instrumentalized for the national cause” or that they participate in the liberation struggle in order to escape their sad lives as “victims of a backward culture”.” (‘Feminism and the Kurdish Freedom Movement’, Dirik, paragraph 3)
In the aforementioned passage, Dilar Dirik manages to perfectly illustrate the issues experienced by Kurdish women caused by the prevalent patriarchal mentality. It became clear that Kurdish women’s liberation cannot be achieved solely through the means of armed struggle, since the efforts will only continue to be undermined by mistreatment of women in other aspects of life. In order to fight the regime, one first had to destroy the notion of the dominant male and reimagine the woman not as a submissive ‘extension’ of a man, but an equal. Thus, in order to be able to successfully reclaim her culture, the Kurdish woman first had to reclaim herself.
In a society where women’s actions are heavily dictated by the will of men, where there is little space left for women in the context of the public sphere—as well as regulated by the oppressive nation-state intent on reducing her cultural and linguistic identity to absolute nothingness—literature became a new battlefront, an act of defiance and unconditional resistance. Poetry replaced a gun, and verses written in Kurdish became bullets shooting through the walls encasing the Kurdish woman and piercing holes, however small, which allowed her to become seen by her oppressor and yet remain protected from him. The ambiguity of poetry allowed the Kurdish woman to express and explore a myriad of issues — from those addressing the taboo status of women’s sexuality, to those providing harsh political criticism cleverly disguised in the form of a seemingly innocent musing — while still remaining safely hidden from prosecution and ostracising by using the socially imposed ‘walls’ to her advantage, and fighting the oppression by ever so carefully filling her every word with vagueness, sure to enable her to render herself a submissive woman acceptable within the framework of patriarchy, if the need arises.
The aforementioned can be said to be rather similar to the notion of the veiled Algerian woman in Frantz Fanon’s essay, ‘Algeria unveiled‘:
[In the essay] the colonizer’s attempt to unveil the Algerian woman does not simply turn the veil into the symbol of resistance; it becomes a technique of camouflage, a means of struggle – the veil conceals bombs. The veil that once secured the boundary of the hone – the limits of woman – now masks the woman in her revolutionary activity (…) (Bhabha, pg. 63)
Much like the Algerian woman from Fanon’s essay, the Kurdish woman has learned how to turn the oppression suffered by women into her own advantage and seemingly give into the concept of an obedient, submissive woman by retreating from the frontline back into her own home. Her submissiveness is her veil which allows her to stand up to the oppressor and convey her revolutionary ideas to others maybe even more efficiently than a man — simply because she is not expected to engage in any of those activities simply due to the perceived nature of her gender. Her pages littered with words written in Kurdish and subtly portraying the long history of the Kurdish people is a weapon as effective as a gun wielded by a man fighting fervently on the frontline, maybe even more so. Unlike the frenzied gun fire in the midst of battle that sends a clear message of defiance and unwillingness to yield, poetry sends a much different, but an even more compelling message.
While soldiers and various other Kurdish individuals may perish, reading and writing poetry will ensure that the notion of ‘Kurdishness’ never does, for once the poem is completed it no longer depends on the poet. It becomes a part of society, slowly making its way from one individual to another remaining forever embedded in people’s minds. Once the poem is read for the first time after being written it cannot be destroyed. Its physical copies may be destroyed or banned, but the impact it left on its reader is something that can never be taken away from them since it is safely nested within the walls of their own minds, where it rests and waits to transferred to the minds of others. In that regard, the poem has more power than any other weapon used to fight the aggressor. It exists defiantly and indestructibly, sending a clear message — We exist. We are Kurds. We are women. And our existence can never be erased.
In the following paragraph is one of the poems possibly best illustrating all of the aforementioned, titled Separation from Earth and written by a Kurdish female poet by the name of Kajal Ahmad:
“When I exploded
Like the horizon, my hair
Became a belt around the Earth’s waist.
For the frozen poles of the south,
I turned myself into a pair of socks,
For the chills in the North, from threads of my soul
I wore hats and turbans.
The homeland was sick of me:
It wanted to tear me off like an old coat,
But I hung myself on the mercy of its beard
And from earth I was thrown off into the arms of the universe.
In the sky I became a star
And now I have my own place and my own passion
And I am denser with lives than Earth.”
In this compelling poem originally written in Kurdish, Ahmad tells not only a story of herself, nor does she solely provide her own personalized experience of the world as it may seem at first glance. Her poem is her story, but behind its carefully draped veil of vagueness, it is also every woman’s and every Kurd’s simultaneously. While speaking of her own experience of forcing herself into submission and reshaping the very core of her identity for various metaphorically expressed reasons (e.g. “For the frozen poles of the south, I turned myself into a pair of socks”), Ahmad also speaks for every woman suffering from oppression at the hands of the dominant male. She speaks for every woman desperately twisting and turning her own sense of self in a desperate attempt to conform to the expectations of society by becoming a submissive ‘extension’ of a male figure, but no matter how hard she tries to conform, any remaining particle of her true, independent self will remain an object of scrutiny by the dominant male (e.g. “It wanted to tear me off like an old coat, but I hung myself on the mercy of its beard.”).
The very same verses that speak of the women speak of the condition of the Kurdish culture in today’s society as well. It ever so covertly tells a story of the Kurds as a stateless nation, scattered and forced to wander the earth in search for a homeland that can never be found. It subtly evokes the notion of ethnic cleansings and forced resettlements that both played a significant role in creating the modern Kurdish identity (e.g. “The homeland was sick of me” (…) And from the earth I was thrown off into the arms of the universe. In the sky I became a star”).
Most importantly, the poem conveys a message of hope. In its last two verses (“And now I have my own place and my own passion, and I am denser with lives than Earth.”) the poem accentuates that even in the face of adversity, the author, the women and the Kurds have only been given a chance to grow stronger and more resilient for what is yet to come. By being written and read this very poem has now found its own place within more minds that there are lives on Earth. Its message of resistance has become embedded within the lives of women, Kurds and Kurdish women thus first allowing woman to utilize its power in their fight against patriarchal oppression and then Kurdish women to stand side by side with their male counterparts and reclaim their identity by speaking, writing and reading in the Kurdish language and openly living the Kurdish culture. Only when the women are free of the chains of the patriarchal mentality will the Kurds be able to efficiently fight the socio-cultural erasure at the hands of other countries and become truly free — and here poetry and its readers, and more specifically, women’s poetry, can play a crucial part.
Originally written in Croatian by Katarina Pavičić-Ivelja (17/07/2017)
Translated by Katarina Pavičić-Ivelja
Edited by Anthony Avice Du Buisson
Link to original post in Croatian here: click here
– Ahmad, Kajal. “Magazine.” Words Without Borders. N.p., n.d. Web. 01 July 2017.
– Bhabha, Homi K. The location of culture. London: Routledge, 1997. Print.
– Dirik, Dilar. “Feminism and the Kurdish Freedom Movement.” Home – KurdishQuestion.com. N.p., n.d. Web. 01 July 2017.
– Hale, Thomas. “A short history of the Kurds.” Financial Times. N.p., n.d. Web. 01 July 2017.
– “Kurdish Academy of Language enables the Kurdish language in new horizon.” Kurdish Academy of Language. N.p., n.d. Web. 01 July 2017.