There are thousands of Yazidis today who remain haunted by memories of themselves or loved ones being kidnapped, raped and abused…Continue Reading →
The flag of the Syrian Democratic Forces flies high over the last conquered area of the Islamic State’s proto-state, signalling a military defeat to the organisation. This comes nearly five years after Abu Bakr al-Baghdadi – leader of the organisation – took to a platform in al-Nuri Mosque in Mosul’s heart to declare the establishment of the proto-state, rallying thousands of Salafist-Jihadists to fight for the self-declared Caliphate. Coming from across the globe to kill and spread carnage, thousands of fighters once eager to expand Baghdadi’s vision now surrender en masse to the Coalition and Syrian Democratic Forces, while Baghdadi – once commander of a proto-state that stretched from Raqqa to Mosul – flees to evade capture in the region. He leaves a crumbled Caliphate behind.
As Baghdadi evades detection, the remains of his vision are being cleared out by the Syrian Democratic Forces and US-led Coalition. Thousands of Syrians gave their lives in the fight against the Islamic State. These ‘martyrs’ – as they are more commonly referred to as – consist of fighters from Kurdish, Arab, Assyrian and other ethnic as well as religious communities across northern Syria. Each community gave up sons and daughters in the war against the Islamic State (ISIS), all in the cause of liberating areas that ISIS controlled. Since the battle of Kobane in 2014 and going forwards, eleven thousand lives are estimated by the Syrian Democratic Forces’ press office to have fallen in pursuit of the cause, highlighting the large list of martyrs that died in pursuit of peace in northern Syria.
These martyrs include Kurdish fighters from the People’s Protection Units (YPG) and Women’s Protection units (YPJ), the backbone of the Syrian Democratic Forces and the original combat force that has operated since the start of the war against ISIS. Syriac communities who fought with these Kurdish fighters gave lives to the cause too, especially from the Syriac Military Council (MFS) and Bethnahrain Women’s Protection Units (HSNB). Arab tribes from the north of Syria sent forces to fight in conjunction with this growing multi-ethnic coalition of militias in defiance of ISIS, sending Sanadid Forces and forming ranks with contingents of the Free Syrian Army (FSA), such as the Northern Sun Battalion – later known as the Manbij Military Council (MMC). Each force gave sons and daughters in the fight against ISIS.
The list of martyrs includes internationalists that ventured from across the globe to join the Syrian Democratic Forces. They were people who took up arms in the same spirit as the internationalists of the Spanish Civil War over seventy years prior, each holding different beliefs but sharing a desire to eliminate what they perceived to be a modern-day tyranny invested in taking the lives of the innocent. Leaving relatively safe homes and joining local Syrians, these internationalists fought gruelling battles in a faraway land called Syria. Internationalists such as British volunteers, Anna Campbell and Jac Holmes; American volunteer, David Taylor as well as many, many more would not return home alive, dying instead on the battlefield.
Across northern Syria (Rojava), hundreds of monuments dedicated to those who fell in the war against ISIS have been erected. Decorated with the portraits of thousands of martyrs, these locations provide a sad reminder for locals and visitors of the cost of this war. (Each portrait shows the individual’s face, along with the force that they fought in. For example, David Taylor’s portrait shows his face with the background of the YPG.) Cemeteries are also found across the north, where families, friends and loved ones still travel frequently to mourn. These graves contain the bodies of fighters and civilians alike, including humanitarian workers and local journalists such as Dilishan Ibish – a Kurdish journalist who perished in an explosion in 2017.
In Kurdish there is a proverb used to remember those that perished. The proverb is, “Shaheed namirin” and it translates in English as, “martyrs never die”. Connected to the culture of martyrdom that is common but not exclusive to communities in the Middle East, the proverb evokes an understanding of dying in pursuit of a noble cause. This can be best understood for those unfamiliar with martyr culture by reading Mary Elizabeth Frye’s poem, “Do Not Stand At My Grave And Weep”. The poem speaks about the nature of death and how the spirit of those that perished lives on in the world. If the last line of Frye’s poem were to be repurposed to better understand the martyr culture of northern Syria, it would read something like this:
‘Do not stand at my grave and cry; While Rojava lives, I did not die.’
Over thirty thousand foreign volunteers joined the Islamic State to fight for Baghdadi’s vision. This vision included the mass slaughter of local indigenous people, from Yazidis to Arabs and thousands of others, a violence that robbed thousands of their homes and lives. In response to this mass violence that swept across Syria and Iraq, people took up arms in defiance of the organisation, giving their lives to destroy the vision that Baghdadi sought to implement. And as the dust settles five years later with the deaths of over ten thousand anti-ISIS fighters, the cause that each fought for still goes on. Only now over forty thousand hands are doing that work and building the society for tomorrow’s generation.
Plenty of work remains ahead now for the Syrian Democratic Forces and US-led Coalition, as the next phase of the war begins. With liberated areas in need of reconstruction and ISIS sleeper cells active in both Syria and Iraq, it is important to note that the elements that led to the formation of the Islamic State are still present. If those elements continue to remain, so too will the organisation’s appeal. Saying this, however, there will be people always ready to take up the struggle against ISIS and preserve all that makes life worth living. As long as there is resistance to tyranny, there will always be another dawn for humanity.
Written by Anthony Avice Du Buisson (07/04/2019)
Original article can be found here:
US-backed Syrian Democratic Forces recently announced the final push to take Baghouz in Syria’s northeast from Islamic State fighters. This move comes months after a concerted effort by anti-ISIS coalition forces to take the neighbouring city of Hajin. As the ISIS self-professed caliphate collapses, more fighters and their families continue to be captured, and increasingly consist of foreign volunteers from northern countries such as France and the United Kingdom. The question now is whether these countries will repatriate their citizens, or leave them to face retribution from local authorities, such as in Iraq.
Forty thousand volunteers from over a hundred countries flocked to join ISIS during its rise. Crossing the border from places such as Turkey into Iraq and Syria, these foreign fighters fortified the organisation and aided in its expansion. Notorious individuals such as British foreign volunteer Mohammed Emwazi – aka Jihadi John, conducted beheadings to spread the network’s terrorism. Other volunteers such as British medical student Mohammed Fakhri Al-Khabass assisted with the recruitment of volunteers and used their skills to abet the organisation, highlighting a vast network utilised by ISIS to solidify control in Syria and Iraq.
Women flocked from across the world – voluntarily – to join the self-declared caliphate, marrying local fighters and raising children to further the ISIS ideology. These female volunteers indoctrinated the youth in Salafi-jihadist ideology, normalising violence against victims of the caliphate and preparing those youth to one day join and fight for the organisation. The result of this indoctrination is evident in the propaganda videos produced by ISIS from places like Deir ez-Zor, where prisoners were executed by young children. Given the totalitarian nature of ISIS ideology, all individuals under the proto-state’s control are used to further the expanse of the organisation.
Fighters of the caliphate were not the only ones that engaged in violence towards local indigenous populations. Wives of fighters participated in sexual, physical and emotional abuse of enslaved individuals, such as the Yazidis. Lebanese journalist, Jenan Moussa of Al Ann TV conducted an interview with an ISIS female volunteer and wife in 2017, where Jenan noted the lack of remorse for victims by the interviewed volunteer. In the interview, the woman explains in detail the process of selling and acquiring slaves – showing a lack of empathy, understanding and moral conscious for why such things are wrong.
Another interview conducted by the French journalist James Andre for France 24, highlighted a group of captured female volunteers living in a refugee camp in Syria’s northeast after being freed from places like Hajin and Baghouz. They were segregated from the rest of civilians freed from the organization’s control. In that interview, volunteers from France, Canada, Brazil and elsewhere express regret for joining the organization, emphasizing the horrible nature and alleged deceit that coerced them into joining. However, whether these ‘confessions’ are genuine is another question, as radicals amongst these volunteers still cling to ISIS ideology and harm individuals that speak out against it.
The response to the capture of foreign volunteers by the international community has been mixed. Syrian Democratic Forces (SDF) – a multiethnic coalition of militias leading the fight against the Islamic State – currently hold thousands of foreign ISIS volunteers and fighters in captivity. Coalition countries who are involved in supporting the SDF are reluctant to take back their citizens that joined ISIS. Fearing the risk these individuals pose at home, these nations – except for the United States and France – are slow to repatriate their renegade citizens and prefer that justice be delivered by the local authorities, regardless of the problems that arise from this policy.
The problems that occur from refusing to repatriate ISIS volunteers are two-fold. The first is the lack of international judicial oversight in trials in local countries such as Iraq. Islamic State volunteers who were handed over to Baghdad receive short trials that result in life sentences or death. This is despite the United Nations Security Council (UNSC) launching an investigation into ISIS’s crimes under resolution 2379 in 2017. There is a lack of proper legal course in trials that are governed by retribution rather than law. At first glance, this may not prove a problem to those who wish to see ISIS volunteers ‘get what they deserve’, but does it not serve to undermine justice for victims of the organisation’s brutality?
When the Bosnian war waged across former Yugoslavia in the 1990s, the UNSC passed resolution 780. This resolution created the International Criminal Tribunal for Yugoslavia (ICTY). The ICTY was tasked with the prosecution of perpetrators of human rights and international law violations. Under the ICTY, dozens were prosecuted for crimes against humanity, genocide and various other war crimes. Not only did it set a legal precedent in international law, but also verified the gravity of the crimes perpetrated by those convicted, leading to the classification of the massacre in Srebrenica – for example – as a genocide. The same process should be adopted for the prosecution of ISIS volunteers.
There is not just a legal precedent to be set, but a moral one too. Unless international support and oversight is provided to local authorities, then the system of justice that is delivered will not suffice to solidify in the public consciousness what happened to the many victims of ISIS. Ensuring an effective legal prosecution that highlights the extent of the group’s barbarism, as well as giving gravitas to the stories of victims will aim to preserve international law and human rights both in the present and the future. In turn, this will set a legal precedent and a standard from which to judge future atrocities by.
The second issue that arises from a refusal to repatriate ISIS volunteers is the security threat that these individuals pose to the longevity of the organization. There are thousands of fighters held in captivity in Syria by the SDF. Without continued support and military oversight, the maintenance of prisons which contain fighters will be challenged. With the withdrawal of the US from the region, concerns are rising over what will happen to these volunteers. These concerns are also exacerbated by the prospect of increased instability from threats of a military incursion into the area by Turkey, which is could result in a resurgence of ISIS.
As this phase of the war against the Islamic State ends, the question arises as to whether countries should repatriate their ISIS citizens or leave them to the fate of local justice. The poor quality of justice offered in those countries which currently holds ISIS volunteers, increase doubts over the effectiveness of local authorities to impartially prosecute these members. Waning military support coupled with weak infrastructure in Syria do not create confidence in the long-term security concerns of nations or for stability in the region. These concerns place the burden of responsibility on the international community in order to deal with the aftermath of ISIS. Western nations must take back that responsibility.
Written by Anthony Avice Du Buisson (20/02/2019)
Original version available at Jerusalem Post:
Yazidis are no strangers to tragedy.Continue Reading →
The last phase to uproot the ‘Islamic State of Iraq and Syria’ (ISIS) is underway in Syria’s Euphrates River Valley as ‘Syrian Democratic Forces’ (SDF), assisted by artillery and air support of the ‘US-backed Coalition’, push against the last remnants of ISIS’ proto-state.
With ‘Operation Jazeera Storm’ – the name of the operation – intensifying in Syria and Abu Al-Baghdadi’s hiding spot found in near the Iraqi border, in Hajin, Syria, it is not hard to have many heavy emotions rushing through one’s body. It was not even four years ago when ISIS was building its proto-state in Iraq and Syria, slaughtering thousands of Arabs, Yazidis and Kurds. Now that proto-state has lost over 95% of its territory in the span of a couple years – a huge blow to the organisation’s attempt at building a caliphate.
Thousands have lost their lives at the hands of this ‘cult of death’. Millions more have been displaced by its political-religious pursuit of dominance. Journalists, aid workers, soldiers and civilians – all targeted during this conquest. I think of the journalists, such as American James Foley who were brutally beheaded. I think of the Yazidis at Sinjar forced out of their homes and massacred – raped, abused and enslaved. The children indoctrinated. The survivors left with trauma and PTSD. I think of the large-scale suffering, destruction and torment wrought at those who loved death more than life itself – a modern evil. Millions are unable to return home because of the destruction caused by ISIS. Many who have lost loved ones – daughters, sons, fathers and mothers – and who will never see the joy of their lives again.
However, despite all the suffering that flashes when I think of the years that have passed, I still remember heroes who gave their lives to save thousands. I think of the fighters in Iraq and Syria – the Kurds, Arabs, Syriacs and so on – who refused the barbarism of ISIS. Who said, “no” to the injustice and inhumanity. I think of the sacrifice of Abu Layla, a man whose smile is captured in the below photo. (Abu died during the liberation of the city of Manbij in 2016.) The Love for life that this smile shows will never leave me.
The survivors of ISIS who carry their scars and use their experiences to help others inspire me, normal heroes who are doing extraordinary work. The people, who are fearless, brave and want to create a better world. The work of Nadia Murad and Lamiya Aji come immediately to mind. Both are Yazidi survivors of ISIS’ brutality that refused to remain silent, choosing to instead speak out and help those still carrying scars. There are thousands of these heroes around the globe. Helping survivors to rebuild and tell others about the horror of ISIS, educating the next generation and fighting those militants left defending the remnants of a dying caliphate. Rojda Felat is an example of one of the commanders in the Syrian Democratic Forces who has sacrificed heavily in the fight against ISIS.
In July 2017, Iraqi Security Forces liberated Mosul – ISIS’ defacto capital in Iraq – and the place where Baghdadi announced, three years prior, a caliphate. Iraqis celebrated the defeat of an organisation responsible for so much loss and destruction. In October 2017, Syrian Democratic Forces liberated Raqqa – ISIS’ de-facto capital in Syria. Liberating large swaths of territory and helping to crumble the caliphate across Iraq and Syria. Whenever I think of the years of suffering that ISIS wrought on the world, I cannot but also think of the love and heroism of normal people put in difficult situations. I cannot help but think of how much evil as humans we are capable of, but also how much beauty is in us.
Artillery pieces provided by the Americans and French are currently shelling ISIS positions, well Syrian Democratic Forces and Iraqi forces advance steadily in the Deir Ezzor governorate. Operation Jazeera Storm will take months to complete as the Syrian border is cleared of remaining fighters. Whether Baghdadi is captured alive by SDF or killed in the crossfire is yet to be known, but what is known is that his vision of an Islamic caliphate has failed. And with that failure, so too the dreams of ISIS.
Written by Anthony Avice Du Buisson (01/06/2018).
Region version: https://theregion.org/article/13189-homage-to-unsung-heroes-fighting-isis
Stories of those forcefully taken from their homes by ISIS’ militants and sold into slavery are just haunting reminders of the tyranny that Daesh (ISIS) has wrought on so many, during its seizure of power in Iraq and Syria. Yazidi women were some of the worst effected by ISIS, as many witnessed their families butchered, homes destroyed and children taken. Having to undergo emotional, psychological and physical trauma through rape, beatings and abuse that is too graphic to mention in detail is unimaginable, yet there were thousands who experienced this — one being Nadia Murad.
When parts of Shingal (another name for it is ‘Sinjar’) — a district located in the North of Iraq and home to a large proportion of Yazidis — were taken by ISIS’ militants in August 2014, the world witnessed a brutal and bloody campaign of slaughter. Those Yazidis who had not yet fled to the Shingal mountains by the time ISIS arrived, and who instead became trapped in villages at the bottom of its slopes, bore the brunt of ISIS’ brutality. In villages like Kocho, men were forced to either convert — as Yazidis are considered to be pagans by ISIS — or be executed. Many refused ISIS’ demands to convert, resulting in hundreds of Yazidi men being butchered and thousands of women, some as young as twelve and taken from their schools, being forced into slavery. Nadia Murad was one of these women who was captured. Nadia was just nineteen, when she witnessed her brothers butchered before her eyes and was sold off into sex slavery. Taken to Mosul, Nadia endured three months of horror before luckily escaping. She has since gone on to speak out about the injustices of ISIS and the need to bring ISIS’ militants to trial.
Nadia returned to her village in Kocho in Late May, 2017 — just after it was liberated by Hashd al-Shaabi (PMU), a collection of a majority Shiite militias backed by the Abadi government of Iraq (1). It is evident that years of trauma and horror at the hands of ISIS, especially when family and friends were taken, executed and sold, came flooding back to Nadia, as upon returning she cried out in agony around the ruins of desolate buildings in the village. For many of the young taken by ISIS, the trauma still stings and such experiences that Nadia has faced will not be forgotten any time soon. Since 2016, Nadia has been the UN’s goodwill ambassador.
Nadia’s story, which has been documented in a ‘Time’s’ article from 2015 (2), also highlights the barbarity of ISIS and the suffering experienced by those sold into sex slavery. For example, Nadia recalls how some women would throw battery acid on their face, just to avoid being picked by militants for sex. Women enslaved are treated as objects to be used and abused, where militants share and trade them amongst one another. This sex slavery network, where militants buy, sell and gift sex slaves to other militants between Iraq and Syria, is very popular — narcotics comes close too. After being captured and interviewed, a wife of an ISIS militant — wives are treated differently to sex slaves, as these wives came to the caliphate voluntarily — explains how this operation works below(3).
Another Yazidi woman that was taken into slavery by ISIS was Nihad Alawsi (4). She was just fifteen, when militants abducted her. In slavery, Nihad was beaten, raped by multiple men and forced to have a child — to describe her experiences as, ‘going through hell’ would not come close to reality. This woman was beaten, raped repeatedly and verbally abused by her ‘owners’. Nihad is scarred, both physically and mentally, and has developed Post Traumatic Stress Disorder (PTSD) over what she had to go through in those months of captivity, but she is not the only one. Many Yazidi women who have been liberated from ISIS have shown signs of trauma and now have to undergo serious psychological treatment (5). This only further highlights the impact that ISIS has had on the psyche of people, especially the Yazidi community.
Put simply, ISIS committed a genocide in Shingal through its deliberate targeting of Yazidis for slaughter and its mass enslavement of Yazidi women(6). Targeted for their identity, Yazidis who managed to escape ISIS’ clutches are still dealing with the trauma. Some, like Nadia Murad, have decided to help other victims and raise awareness of what happened at Shingal. Others, however, have decided to take up arms and take the fight to ISIS. Joining the Peshmerga (Kurdish forces) in Bashur (Iraqi Kurdistan) and those in Rojava (Syrian Kurdistan), Yazidi fighters now are the ones on the hunt. There still remain many more of their fellow friends and family trapped by ISIS, in places like Raqqa — Syria. These fighters desire now simply to help liberate those they care for. And they are not the only ones.
In 2014, it took a concerted effort from multiple forces, such as the Peshmerga, Kurdistan Worker’s Party (PKK) and the United states, to prevent further slaughter in Shingal region. Those Yazidis who fled to the Shingal mountains, out of fear for their family’s safety, had help provided to them by the PKK who brought arms and training to Yazidis that had escaped ISIS during this period. These Yazidi fighters formed with The Sinjar Resistance Units (YBŞ) for self-defence and brought the fight back to ISIS. These units have since gone on to cooperate with the Syrian Democratic Forces (SDF) in their fight against ISIS in Syria.
Nearly three years on since the Yazidi genocide took place in Shingal, when the world watched ISIS expansion in Iraq, and the Yazidi community is slowly returning to the region. However, ISIS is far from defeated, but the forces that are bringing it closer to its death are made up of those who care for others. Those forces fighting against Daesh intend to oust its presence from their homes and liberate those held captive — to turn back the years of tyranny. There are Yazidis who fight with SDF that want to free their sisters from slavery. And it is that struggle that will be won, but only through unity, support and determination. As for those Yazidis and many other women who have been liberated, it is clear that serious help will have to be given to them, especially psychological help. This will all happen in time, but until then, we can only fight till its over.
Written By Anthony Avice Du Buisson (27/07/2017)
Original version can be found at Areo Magazine here: https://areomagazine.com/2017/07/30/nadia-murad-and-yazidi-sex-slavery-under-isis/
The United States is in a precarious position. Its NATO ally Turkey for the last couple of weeks has been pressuring Washington into a tough decision: ‘People’s protection Units’ (YPG) or ‘Free Syrian Army’ (FSA) (1). Ankara has placed enormous pressure on Washington to reconsider its support for ‘Syrian Democratic Forces’ (SDF) leading the Raqqa offensive, as it consists of fighting forces of the YPG, which Turkey considers an extension of a domestic “terrorist” organisation—‘The Kurdish Workers Party’ (PKK). Instead favouring FSA and ‘Turkish Armed Forces‘ (TSK) to take over the offensive, Ankara wants to push the Kurdish militia group fully out of Coalition’s efforts against ISIS (2).
Launching operation ‘Euphrates Shield’ in August of 2016, under the pretext of fighting ISIS in Northern Syria, TSK and FSA began a campaign to dislodge YPG from the region. Pushing first to Jarabulus and then onwards to al-Bab, TSK and FSA forces took land from ISIS—engaging in clashes with YPG as they went (3). During this time, SDF forces launched its own offensive in November—operation ‘Wrath of Euphrates’. Aiming to force ISIS from its second stronghold in Ar Raqqa, SDF strategically moved southwards and liberated large areas of land from ISIS militants(4).
Plans for Raqqa froze in February, however, when Trump asked military officials to reassess—over a thirty-day period—the offensive(5). Ankara’s eyes set on Raqqa, negotiations between Washington and Ankara for FSA involvement became stagnant, as Turkey’s arrogance and stubbornness to deny compromise left its proposals for involvement dead in the water. Becoming more evident, that Ankara’s desire to extend its anti-PKK domestic policy into the realm of its foreign policy was not working in its favour(6).
Additionally, President Erdogan’s call for FSA to move onto Manbij after the capture of al-Bab, an area controlled by US-backed SDF and ‘Manbij Military Council‘ (MMC), increasingly greased Ankara’s grip of Washington(7). Leading military officials to push Turkey out of considerations for Raqqa, Ankara vows now to do what it can to take Manbij and move onto Raqqa—regardless of Washington(8). This increase in tensions in the region between Coalition forces is weighing heavy on US’ mind, as considerations over future of Raqqa’s post-ISIS state hang in the balance.
Storming Western Manbij with TSK armour and troops, FSA engaged with YPG in a series of clashes south of Al Arimah region in the nearby villages of Tall Turin and Qahar(9). Well clashes on the field escalated, MMC took this time to default to Russia and negotiate a trade: In exchange for SAA governance of territory near Arimah region, MMC would have a buffer zone created between it and FSA(10, 11). During the announcement of this trade by MMC, US ‘Special Operation Forces‘ (SOF) moved into Manbij and Coalition officials quickly confirmed their commitment to SDF, as well as MMC(12).
Now that Ankara has its eyes wide shut on the Raqqa offensive, as it continues to deny negotiating with YPG and continues to believe that its FSA should lead, SDF continues its operation against ISIS. Advancing eastwards and cutting off road between Dier-ez Zor and Raqqa cities, SDF look to encircle the capital(13). Restricting blood flow to the serpent, SDF continue to wrap a noose around Raqqa and force ISIS into an ever-increasing stranglehold. By way of Pentagon providing oversight with airstrikes and armour, as well as with Washington fending off Ankara’s political bombardment, the road to Raqqa is clear(14).
However, how long this road will be clear for in this hostile political environment is uncertain. Ankara’s determination to undermine offensive seems unwavering, as TSK and FSA continue to do battle with YPG near Manbij. In this contentious atmosphere, Washington has to ask itself an important question: How far will it go to keep its alliance with Ankara? I think the answer to this question will only become known in a post-ISIS Syria, which most likely will be in the next two years. Moreover, with Turkey increasingly becoming an Islamist dictatorship, US willingness to stop “radical Islamic terrorism” will be put to the test(15). I hope for the best, but am prepared for the worst, as the US should be.
For the last nine months, Erdogan has increased crackdowns on journalists and political dissidents, especially Kurdish ones. In November alone, Erdogan arrested dozens of Kurdish MP’s and ‘Peoples’ Democratic Party’ members in Southern Turkish districts, which are predominantly Kurdish(16). This hunger for power that Erdogan displays and the evident desire to target any organisation that is remotely Kurdish or connected to PKK is frightening. Demonstrating a napoleon complex with censoring of media, Erdogan and Turkey demonstrate to the International Community exactly why no self-proclaimed free person should view it favourably.
Moreover, Erdogan’s domestic policy against fighting PKK ‘terrorists’ has extended over two nations external of Turkey and has shaped Turkey’s foreign policy. In Iraq, Ankara’s oversight extends to the ‘Kurdish Democratic Party’ (KDP) in Iraqi Kurdistan (KRG) who is headed by President Barzani(17,18). Barzani and Prime Minister Yıldırım of Turkey have increased Turkish forces to KRG, training ‘Rojava-Peshmerga’ (Roj-pesh) and sending units to Sinjar in response to PKK. Occupied by a large Yazidi population, Roj-pesh units pushed recently into the area in an attempt to scare PKK out(19).
Denying this imposition from Turkish forces, ‘Sinjar Resistance Units’ (YBS) and locals armed themselves in response(20). A force created in conjunction with the PKK, the YBS was Yazidis response to ISIS’ massacre of its population in Sinjar in 2014. Now threatened by a new authoritarian force, Yazidis find themselves in the middle of a tough situation. This has not been easy, given that Roj-pesh fired upon YBS and civilians now flee a new battle area(21). One only hopes the Yazidis will find a place for their own, as it seems KDP deny them that now. (Kurdish Unity is something that I wish could be, as was in the days of fighting Saddam Hussein. However, tribalism runs deep.)
It is important to remember principles when analysing conflict, as it can become very easy to be a megaphone for a party. One principle that has guided me through is that of taking the side of the oppressed against tyranny and injustice. ‘Take the side of the victim; aid them in their struggle’. Those seeking to do justice and protect those facing tyranny should be supported. And those who depart from this are generally not to be trusted. However, even keeping to this principle is not always easy. But you have to try.
The Battle lines are drawn.
Written by Anthony Avice Du Buisson