“The USA has betrayed us. The USA has abandoned us!”Continue Reading →
Every day that Afrin remains occupied is another day of suffering for those living within the region. It is saddening to hear the reports of kidnapping, murder and general disorder. How far Afrin is from safety of prior years. There are no longer local people to take care of the land. Only blood, sweat and tears remain. Olive trees now grow from blood soaked land.
Displaced Afrini residents live in scarce conditions in neighbouring Shahba canton in Tal Rifaat. Awaiting an inevitable invasion from the occupiers of the Turkish state whose desire it is to extend the occupation territory. Over a hundred thousand displaced and it is not enough to feed that violent war monger in Ankara. The new Sultan of Anatolia.
The armies of Sultan Erdogan took a region where millions of war scarred civilians sought refuge and turned it into a hellscape. Forcing those same war scarred civilians to flee once again and start over. Without home or business to provide for their loved ones. Unable to return to the area without threat of violence.
There seems to be no one that cares to stand up to Erdogan and his autocratic regime. The ones expected to are acquiescing to his demands for territory and offering up more territory under the guise of maintaining a fractured alliance. These ‘negotiations’ take the form of a proposal by the United States for a ‘safe-zone’ in Syria’s northeast. One running along Turkey’s southern border.
The United States under Trump does not currently possess a back bone. There does not appear to be anyone in Washington bold enough to act in the manner demanded by the highest office. Well Trump lampoons his critics with barrage after barrage of tweets, he cosies up to the Sultan and sends James Jeffrey to strike an appeasement deal. A deal that would trade blood for Ankara’s good graces.
Stretching from Kobani to the border crossing between Rojava and Bashur at Faysh Khabur and with a depth of five kilometres, this ‘safe zone’ would see civilians as well as Kurdish militants expelled from Turkey’s southern border. A reasonable idea to anyone with any cursory knowledge on the region but a ludicrous one to those with a proper understanding of the lives living there. There are over a million people that live in that region. That is a million plus people who will be forcefully displaced. Where will they go?
This ‘safe zone’ is nothing but a noose around the neck of the people living in the northeast. It is a death zone not a safe zone. Jeffrey is trying to convince the international community to endorse this zone and send troops to monitor it. The problem with such a plan is that disinterested parties, notably European states are not guaranteed to maintain a long term presence nor stand up to the Sultan’s armies should he decide to march them south.
The very fact that such a proposal is being made shows what era the world is in. Autocrats, whether they be moustached racist zealots to Revolutionary despots, should not be appeased. Hitler was handed Czechoslovakia through appeasement and still ended up annexing most of Europe as well as starting a world war. After most of the free world closed up that Pandora’s box, again, many nations banded together and declared, ‘never again!‘ Nearly eighty years later and you would think that ‘never again’ was declared in jest.
Since then, dictator after dictator has continued to rampage regions, creating mass violence and suffering in their wake. And, as was done in the past, someone put pandora’s box aright. One can only hope that the chaos wrought by Erdogan’s regime in Syria will be put back in its place before more suffer. I sincerely hope so or else there will be more blood.
Written by Anthony Avice Du Buisson (16/07/2019)
In late November, United States congressman Thomas Alexander Garrett met with officials of the Democratic Federation of Northern Syria to tour the region. Earlier in the month, the U.S. Representative from Virginia visited the Nineveh Plains and met with officials of the Kurdistan Regional Government to discuss the situation of local minorities and the plight of the Yazidis under ISIS. The visit was facilitated by the Freedom Research Foundation, who accompanied the congressman in both Iraq and Syria. During Garrett’s visit to Northeast Syria, he was escorted around the region by members of the Syrian Democratic Forces (SDF) – a multiethnic coalition of militias operating with US support to defeat Daesh.
Travelling from the east of the Euphrates River to the west and stopping in places such as such as Manbij, the Congressman heard stories of war from locals. The Manbij Military Council, which secures Manbij alongside U.S. special forces, showed Garrett the area that has become a point of contention for Turkey.
Turkey views Manbij— and by extension, the rest of the northeast— as a Kurdistan Workers’ Party (PKK) safe haven. The United States is attempting to work with Turkey in Manbij through a roadmap, which aims at joint control of the city between the U.S. and Turkey. However, so far, the roadmap has only taken form through joint patrols between U.S. and Turkish special forces along the demarcation line outside the city. Garrett was taken to observe this demarcation line from a safe distance by MMC officials. Thomas Garrett is not the first US official to have seen the DFNS or Manbij specifically. Midway through this year, Senator Lindsey Graham visited the region also.
The congressman was taken to many areas within the DFNS, and met with representatives of the Syrian Democratic Council (SDC) as well as members of the rest of the Movement for a Democratic Society (TEV-DEM). In these meetings, the congressman discussed political representation, minority issues, the fight against ISIS, and the human rights violations in Afrin. Afrin has been occupied by Turkish-backed forces since March, and has been the site of gross human rights violations, which include ethnic cleansing against Kurdish inhabitants and widespread looting. Garrett returned to the US after a few days in the region.
In December, Garret delivered a presentation to Congress on his visit to Syria and Iraq, which can be found in full on C-SPAN. He began by talking about genocide and the refugee crisis that has occurred because of Syria’s civil war. Highlighting the ineffectiveness of U.S. Syria policy by pointing to the funding of the Free Syrian Army, specifically Islamist members of that entity, Garrett points out the crimes that the US-backed FSA committed against Syrian minorities. The congressmen went on to discuss the ongoing occupation of Afrin and Turkish policy in Syria:
“Turkey has taken the occasion of calamity in Syria in order to enhance and expand Turkey itself….You see pictures of the entrance to the hospital, along with areas that the Turkish have taken control of. Under the auspices of a carefully named marketing ploy…to root out ISIS. Why do Turkish flags fly above the buildings there instead of Free Syrian Army flags? Why is it that the sign in front of the hospital is no longer in Kurdish…but now in Turkish and Arabic? Why are they changing the names of the streets there to Turkish names? Why is the police force of Afrin equipped with Turkish equipment, swearing allegiance to Erdogan, speaking Turkish, and imposing a Turkish will upon a people who are not ethnically Turkish?”
The congressman went on to discuss the atrocities committed by Turkey and Turkish-backed forces in places like Afrin. Garrett went on to note the word games that the Turkish government uses when referring to the SDF and mentions the need for a proper US approach toTurkey. He said the following about Turkey’s characterisation of the DFNS and its people: “The Turks tell us that North and Eastern Syria, the Syrian Democratic Council is a subentity of the Kurds [referring to the PKK]. The Turks are lying.”
Garrett mentioned the ethnic diversity of the councils within the DFNS, noting their pluralism and democratic representation. Highlighting the important work of the SDC and the administration of DFNS, Garrett also pointed out the significant representation of women within leadership roles— a higher percentage than that of the U.S. Congress itself.
Towards the end of Garrett’s presentation, he mentioned a few active policies that the US could adopt for northeast Syria. These included political recognition of the DFNS in the Syrian peace process and as an entity within a sovereign Syria, protection of the DFNS under a US no-fly-zone, and to “make concrete commitments to these people that share our values.”
On Iraq, Garrett emphasised the need for greater financial support for minorities and increased representation of locals within the framework of a greater Iraq.
To end off this brief report, I have included one outstanding quote from the congressman’s final remarks:
“I’m not advocating on behalf of an independent nation in north and eastern Syria, but on behalf of a Syrian nation that shares values on what the leaders in this land— which has undergone so much tragedy, so much death, so much rape—have suffered through to begin. Instead, we shape our policy on what might the Turks do…. I have got bad news. There’s not a thing we can do to make them like us. Meanwhile, we’ve got people who are inherently drawn to us by virtue of an idea, that every person has a right to go to sleep in his or her community without fear that they won’t wake up in the morning, who just need us to say, ‘you have a right to be there.'”
Written by Anthony Avice Du Buisson (17/12/2018)
Link to original The region piece: https://theregion.org/article/13291-us-congressman-visits-northern-syria-calls-for-support
[Listen to the SoundCloud version well you read:
Afrin Canton in Syria’s northwest was once a haven for thousands of people fleeing the country’s civil war. Consisting of beautiful fields of olive trees scattered across the region from Rajo to Jindires, locals harvested the land and made a living on its rich soil. This changed when the region came under Turkish occupation this year.
Operation Olive Branch:
Under the governance of the Afrin Council – a part of the ‘Democratic Federation of Northern Syria’ (DFNS) – the region was relatively stable. The council’s members consisted of locally elected officials from a variety of backgrounds, such as Kurdish official Aldar Xelil who formerly co-headed the Movement for a Democratic Society (TEVDEM) – a political coalition of parties governing Northern Syria. Children studied in their mother tongue— Kurdish, Arabic, or Syriac— in a country where the Ba’athists once banned Kurdish education. The local Self-Defence Forces (HXP) worked in conjunction with the People’s Protection Units (YPG) to keep the area secure from existential threats such as Turkish Security forces (TSK) and Free Syrian Army (FSA) attacks.
This arrangement continued until early 2018, when Turkey unleashed a full-scale military operation called ‘ Operation Olive Branch’ to oust TEVDEM from Afrin. The Turkish government views TEVDEM and its leading party, the Democratic Union Party (PYD), as an extension of the Kurdistan Workers’ Party (PKK) – listed as a terrorist organisation in Turkey. Under the pretext of defending its borders from terrorism, the Turkish government sent thousands of troops into Afrin with the assistance of forces from its allies in Idlib and its occupied Euphrates Shield territories. This forced the Afrin Council into exile and pushed out Afrin’s residents as well as its defenders. TSK and Turkish-backed FSA (TFSA) bombarded the region and eventually took control of Afrin city on March 18th – claiming victory.
During the bombardment campaign that was committed by Turkish artillery and aircraft, thousands of people lost their homes. Many civilians fled to nearby regions, mainly Shahba, to seek refuge away from the fighting. YPG and HXP defended what areas they could, but made a tactical decision to withdraw in order to protect civilians. Those fighters who stayed are resisting the occupation, with some forming groups like the ‘Afrin Falcons’ to assassinate targets within the TFSA.
Seven months on from the completion of Turkey’s military operation, Afrin remains under Turkish occupation. Thousands of former residents are displaced and now live outside the region in refugee camps, such as the camps in Shahba. Deprived of basic necessities, such as running water, and cut off from electricity, life for these displaced civilians is hard. They are unable to return to their homes because the fighters that took Afrin either destroyed the houses during the process of invasion or are outright looting and occupying them.
Under the Turkish government’s watchful eye, these TFSA fighters occupying Afrin are taking personal items left by fleeing civilians. After looting the homes, the fighters then settle in with their families. Adding insult to injury, the Turkish government rewards them with Turkish citizenship and helps facilitate the safe passage of fighters of Jaysh al-Islam and other opposition forces, escaping places like East Ghouta, into Afrin.
Hundreds of thousands of families from Syria’s southwestern Ghouta and Daraa regions accompany these fighters. Through the Turkish government’s ‘resettlement policy’, thousands of Syrian refugees within its borders are being resettled in Afrin and Euphrates Shield territories. This resettlement policy has impacted upon the once predominantly Kurdish Afrin canton. Kurdish homes are now filling with Arab families in what appears to be a concerted effort by the Turkish government to shift the demographics of the region.
Schools that once taught Kurdish along with other languages as part of the curriculum now are reducing access to the learning of the language. Kurdish teachers are being replaced by Arab ones. In schools in places like al-Caviz, the Kurdish language is no longer taught. Children are instead taught an Arab-centric curriculum reminiscent of the Baath regime’s curriculum system. However, praise of Assad has been replaced with praise of Erdogan – as evident in the Turkish propaganda videos coming from the school.
Ethnic Cleansing in Afrin:
During the initial days of the operation, Turkish president Recep Tayyip Erdogan made clear that his government would resettle Syrian Arab refugees living in Turkey:
“The whole issue is this: 55 percent of Afrin is Arab, 35 percent are the Kurds who were later relocated, and about seven percent are Turkmen. [We aim] to give Afrin back to its rightful owners…. We house about 3.5 million Syrians [as refugees]. We want to send them back to their land in no time…”
Afrin’s population consists of predominantly Kurdish inhabitants who have lived in the region for centuries— long before the existence of the Turkish state. However, the Turkish president’s statements are meant to revise history and justify state policy. Erdogan is not the first Turkish leader to revise history to justify state policy, especially when that policy is aimed at Kurds. When this revisionism is used to justify the displacement of thousands of people of a group from their original homelands, then there are grounds for claiming such action as ‘ethnic cleansing’— a war crime.
History tells us that when there are signs of ethnic cleansing occurring, genocide is soon to follow. For example, during the Bosnian war, the Republic of Srpska forcefully displaced thousands of Bosnian Muslims and expelled these individuals from their homelands. In the following months, the occupation by Serbian forces in places such as Srebrenica turned violent and resulted in the deaths of thousands in what is classed today as a ‘genocide’. Afrin is not near this stage yet, but it is important to keep in mind where ethnic cleansing often leads.
Turkish State Chauvinism
Demonstrating a disregard for facts and the original inhabitants of the region, Erdogan spent weeks— in preparation for the election no less— rallying the country behind the costly operation. Exploiting the fervour of the nation, Erdogan legitimised violence against critics by uniting ultranationalists and enforcing strict censorship laws within the country. This demonstration of Turkish chauvinism in the form of ultranationalist legitimation was frightening. Even more frightening was the sheer extent to which critics within the country were locked up. Those daring to criticise the government’s operation found themselves either arrested under charges of ‘abetting terrorism’ or beaten by ultranationalists.
Turkish chauvinism did not stop at the country’s borders, but extended to the front lines as well. Soldiers on the front lines demonstrated their sense of eagerness for the operation through nationalist songs and displays of ‘Grey Wolves’ hand signs. Others displayed their pride through sadistic pleasure in the filming of tortured Afrin civilians and the draping of Turkish flags over conquered buildings. Some even burnt Kurdish flags on camera – a sign of anti-Kurdish sentiment that Erdogan claimed was not present.
When TFSA and TSK soldiers entered Afrin city, the Kurdish statue of blacksmith Kawa that had long been at the heart of the city was torn down, under claims that it was a statue of imprisoned PKK leader Abdullah Ocalan. Even ancient structures were not spared in the offensive, with the temple of Ain Dara facing damage by Turkish aircraft. The level of destruction brought upon monuments of once great ancient civilisations in Syria throughout this Syrian war is saddening. US Senator Hiram Johnson was once purported to have said the line, ‘the first casualty, when war comes, is truth.’ One might add that the second casualty of war is history.
After expelling the locally elected Afrin council and TEVDEM’s government from Afrin, the region has come under new administration. Considered to fall under the control of the Hatay province in Turkey’s southwest, officials appointed by the Turkish government are running the region in accordance with state policy. Each appointee placed in control of the canton is paid in Turkish Lira and is under supervision of TSK.
A ‘local’ interim council formed prior to the invasion are jointly administering the region with the Turkish government. This model of joint control has been adopted by other Turkish occupied areas such as those incorporating territories in ‘Euphrates Shield’ (Jarabulus-al-Bab pocket). The model shares similarities to the model adopted by Turkey and France for the Republic of Hatay in the 1930s. That was, of course, before the annexation of the state by Turkey in 1939. It would not be surprising if a ‘Turkish Republic of Northern Syria’ were to form, in the same vein as the ‘Turkish Republic of Northern Cyprus’ and other occupied areas when Turkish control is finally consolidated.
The annexation of Afrin by Turkey reflects the ideology of neo-Ottomanism that is supported by a large segment of Turkish nationalists within the country. There is a longing by thousands of Turkish citizens for the reestablishment of Turkey as a global power. A desire for Turkey to reclaim its history and establish control over former Ottoman states in the Middle East. This sense of nationalism extends to religious institutions, with Turkish imams— and Erdogan— attempting to ‘persuade’ the Islamic world that Turkey is its protector and sole representative.
Military institutions were not left untouched by this ideology. Turkish foreign policy for the last couple decades in areas like Cyprus and Syria reflects this. The construction of military bases for long-term occupation under the guise of ‘combating terrorism’ and the establishment of an administration that does not reflect the local populace’s wishes suggests that there is something more sinister at play. When the Turkish-backed administration is taking orders from Ankara, considered essentially to be a de-facto part of Turkey, paying its employees in Turkish lira and giving fighters citizenship, what is really on display is imperialism. The development of Turkish infrastructure in Afrin only demonstrates this further.
Silence and Violence:
The international community has been silent about Turkey’s military operation and occupation of Afrin. Calls of ‘deep concern’ were repeatedly uttered throughout the conduct of the operation, but little was done. No emergency United Nations Security Council meeting was held, nor did any nation prevent Turkey. Overall, the international community was complicit in Turkey’s operation. This was not surprising given the strategic ‘importance’ of Turkey as a member of the North Atlantic Treaty Organisation (NATO). Continuing a long trend by western governments in remaining silent about the injustices committed by their allies, well condemning those of their enemies. Protesters across the world took to the streets to do what their governments would not do.
Resistance continues in Afrin to oust the occupation army from continuing to control the region. The attacks continue to target those abetting the occupation forces, which extends to those officials assisting Turkey. Explosive mines left from the fighting also continue to kill TSK and TFSA forces. The YPG has sworn to retake Afrin from Turkey, although this occupation is unlikely to end any time soon. With the Idlib offensive on the horizon for the regime in Damascus, Turkish forces are being spread out across the occupation zones, from Idlib to al-Bab.
The relationship between the guarantors of Syria— Russia, Turkey and Iran— continues to fluctuate as Turkey gambles on what to do in Idlib. The occupation of territories within Syria has been costly on Turkey and the prospect of an offensive against Idlib only exacerbates the situation. Erdogan wants to remain perceived as a ‘strong leader’ externally with the spread of military might, well simultaneously clamping down on increasing dissent internally. This arrangement will not last forever.
The war in Syria is now in its seventh year. Hundreds of thousands of people are dead and more than two million people have been displaced. The world continues to watch as humanitarian crisis after humanitarian crisis continues, unchallenged and without clear sign of ceasing. Dictators continue to control the country with little response from the international community. The blood of Syria’s people continues to be shed.
Despite the death, destruction and devastation wrought upon the country, there are signs of development and progress. In northeastern Syria, people are building up communities and choosing to live. There might be the threat of invasion by Turkey to the north and a regime invasion from the south, but this does not deter the spirit of these people. Children play in the streets of Kobane – a city once devastated by Daesh – with joy, Arab and Kurdish families in Manbij coexist with one another. These are flashes of light in the darkness. These lights are sometimes all that are needed to establish hope for the future.
Written by Anthony Avice Du Buisson (06/10/2018).
Original Region version: https://theregion.org/article/13161-a-blood-soaked-olive-what-is-situation-afrin-today
Editors note [Mohammed Elnaiem]:
It has been 41 days since attacks by Turkey on Afrin began. Anthony Avice Du Buisson provides you with an updated primer on the latest updates of the attack. He also discusses the role of the International community in bringing the Afrin crisis to an end.
What are the latest updates on the situation in Afrin?
Turkish attack helicopters (TuAF) have been conducting aerial bombardments on the town of Jinderis in Syria’s Afrin region, for the last couple days. Artillery barrages assist in the bombardments, as fighters of the ‘People’s Protection Units’ (YPG) scramble to repel the attack on the town. Jinderis is just a recent addition to the many towns being targeted by Turkish security forces (TSK), assisted by Islamists of the Turkish-backed Free Syrian Army (TFSA), since the launch of Operation Olive Branch (the Afrin offensive) in late January.
Since its inception, the Afrin offensive has claimed the lives of nearly three hundred and fifty civilians (Kurdish Red Crescent estimate). Met with fierce resistance by the people of Afrin, TSK and TFSA have found it difficult to advance deep into the region. What was expected by Ankara to be a quick operation has turned into a gruelling and lengthy exercise. Despite the superior technology, numbers and firepower of the Turkish military, the YPG and its allies are putting up strong opposition, where they hold the advantage of familiarity with the mountainous terrain.
In Turkey, president Recep Tayyip Erdogan has whipped the country into a frenzy, as State news media pumps out propaganda in support of the offensive, while police and other state organisations eliminate dissent. (Anadolu Agency, a state media outlet, exaggerates the numbers of kills Olive Branch forces have made. The current number is over two thousand, at the time of writing.) Any show of public disapproval or critique towards the operation runs the risk of state crackdown, as journalists, politicians, academics and so on, are arrested without question. Further highlighting Turkey’s descent into authoritarianism.
Turkey claims to be fighting against “Terrorists” in Afrin, is the international community convinced?
Despite the Turkish state’s effort to impose a positive narrative of the operation upon its own people, it has had a difficult time convincing the world that the Afrin offensive is justified. Ankara may claim that it is waging a war to cleanse its borders of ‘terrorists’ and help relocate its refugee population, however, the forces that it commands demonstrate another more sinister intent.
Videos have surfaced online of TFSA and TSK forces committing atrocities, from the brutal interrogation of an Afrin farmer to the mutilation of a ‘Women’s Protection Unit’ (YPJ) fighter. All these videos, as well as Erdogan’s rhetoric on Turkish state media, portray the Turkish forces as conquerors, as opposed to ‘liberators’. (A recent video of a farmer being executed by TFSA fighters is another example of the brutality of the Olive branch forces.) Erdogan’s rhetoric also has been suggestive of a possible intent for ‘ethnic cleansing’ Afrin and ‘annexing’ the territory to expand Turkey’s border.
So how has the world responding to the Afrin offensive? And who is to blame for sanctioning it?
While Erdogan has gotten the Turkish public to largely support the Afrin offensive, the response of the international public has been quite different. Public demonstrations have been held in major cities across the globe in solidarity with the people of Afrin. Protests have erupted all over the world against the offensive, whether it be on the streets of Cologne, Germany or outside the parliament in Canberra, Australia – people everywhere across the globe have been condemning the offensive.
The condemnations have not only been directed at the Turkish state but also at Western states for failing to intervene to halt an offensive against a force that fought ISIS. Supporters of the people of Afrin point towards the use of German tanks, British jets and other EU supplied equipment and armaments by the Turkish military, as a sign of complicit support for the offensive by Western states. Parliamentarians in the German and British governments, especially from the Labour party and German Left Party (Die Linke) have raised concerns over Turkey’s war, calling it ‘illegal’ and ‘unjustified’.
Despite the US not having an active military presence in the Afrin region and thus no military intelligence on the ground, Afrin supporters including those from the US see it as a complicit actor that has enabled Turkey. The US State Department has voiced concerns over Turkey’s Afrin operation, calling it a ‘distraction’ from the fight against ISIS. A rather neutral position that the US continues to maintain, due to the increasing weakening of US-Turkey bilateral relations. (Tillerson recently visited Ankara, unaccompanied by any translators, to try repair relations between the states. Confusion still surrounds the details of that over three-hour long conversation.)
International organisations are being lobbied by Turkish officials to end support for the ‘Democratic Union Party’ (PYD), as well as other members of the ‘Movement for a Democratic Party’ (TEV-DEM) who currently govern the ‘Democratic Federation of Northern Syria’ (DFNS), to cripple international support for YPG. Turkey even went as far as to attempt to extradite former PYD co-chair, Salih Muslim, while he was in the Czech Republic. An attempt that ended more in embarrassment for Turkey than anything else.
Recently, Afrin authorities called for help from Damascus, why?
On the ground, Afrin Authorities have called for international solidarity in general, but to little avail. While Convoys are coming from all parts of Northern Syria to defend Afrin, crossing through Syrian Government controlled territory in Aleppo to reach the cities in the region that are being attacked, this has not been enough. Due to the need to use such territory, dialogue channels between Afrin Authorities and the Syrian government have been increasingly used. Given the precarious situation of the canton and the lack of international military intervention, authorities in Afrin have exercised the right of autonomy of the canton to find alternatives to deal with the crisis. (Each canton in the DFNS is autonomous, as the current ideology of the system is democratic confederalism.)
Negotiations over pro-Syrian government [Iranian-backed] troop placement along Afrin’s borders have been made, as popular forces of the National Defence Force (NDF) have deployed to Afrin’s southern border. However, the nature and extent of these negotiations have yet to be fully disclosed, as negotiations are ongoing and the forces that are currently in Afrin are limited in number (a few hundred) and not assisted by Syrian air force (SyAAF). TuAF targeted convoys of NDF entering Afrin, killing many, which demonstrated the ineffectiveness of these units.
These negotiations have been opposed by Russian authorities, as well as questioned by TFSA supporters and some MENA analysts. Initially, it was Russia who gave the green-light for Turkey’s Afrin operation, after Afrin authorities refused to accept the ultimatum Russia posed:
“Either Turkey will attack you and occupy Afrin or the regime will come and enter Afrin.” – Shahoz Hassan, said PYD co-chair on the Russian proposal.
What exactly is the role of Russia in the Afrin offensive by Turkey?
Russia allowed Turkey to use the airspace that it controlled in Afrin in exchange for parts of Idlib – a province to the south of Afrin in Syria that is currently dominated by Al-Qaeda linked Hay’at Tahrir al-Sham (HTS). Russia wants Afrin to return under the government control, as was the case prior to the uprisings in 2011. (Russia would rather see a battered and weak YPG that is forced to accept all of its demands, rather than one that is able to stand.)
However, even though Russia is playing a thuggish devil’s game, Afrin authorities insist that should they be forced to play this game, then the terms must be negotiated as much as possible in Afrin’s favour. I have mentioned previously that there is a limited troop presence of pro-Government forces. This is important to note, as some MENA analysts and TFSA supporters are jumping the gun already and proclaiming that YPG has ‘sold out to the oppressive government’. (A claim that is not true, but one that, regardless, should be avoided by Afrin Authorities.)
Afrin is in a precarious situation now, as it is being attacked by a NATO country that is determined to deny its autonomy and impose a system of authority that runs counter to the system currently in place. Employing Islamist mercenaries as cannon fodder to fight on its behalf, while justifying these fighters’ acts with fatwas and proclamations in support of waging a war of ‘jihad’ against the Kurds, Erdogan is willing to stoop to any level to capture Afrin and ensure the longevity of his political career.
What has the United Nations done, and what should be done next for the people of Afrin?
The United Nations Security Council (UNSC) recently voted to adopt a resolution in support of a thirty-day ceasefire over Syria. A resolution that was unanimously passed and one that has already been violated by Russia, Iran and Turkey – the so-called ‘guarantors’ of peace in the Syrian conflict. In the resolution, it mentions that humanitarian aid is to be allowed into areas of conflict, such as eastern Ghouta. Although it does not mention Afrin by name, nonetheless the resolution – as was confirmed by US State Department spokesperson, Heather Nauert – extends to Afrin. Meaning that Turkey is required to follow through, as are all parties in Syria, to this ceasefire.
The very fact that Turkey was one of the main entities calling for a ceasefire in eastern Ghouta, but continues to attack Afrin, should highlight the level of hypocrisy on display by the Turkish state. Although a lack of agreement to the ceasefire by some parties is not surprising, given the history of resolutions over Syria, it should be concerning for all how little power the UNSC has to stop parties from violating the ceasefire. Those who suffer the most are the people of Syria, who simply demand to live in peace and security. A simple request that has yet to be delivered.
The people of Afrin are continuing to resist Turkish occupation, despite the inaction of those that claim to be allies. Even though the world focuses on the tragedies unfolding in eastern Ghouta, which are concerning and should not be ignored, focus should also be concerned with those in Afrin. Civilians are being forced to hide in caves to escape Turkish bombardments, while children are denied access to education due to the destruction of their schools. The death count rises with each passing week and the only way this can stop is for pressure to be applied to Turkey, as well as humanitarian aid delivered to those in need. I would even go so far as to argue for humanitarian intervention by UNSC and sanctions to be imposed on Turkey, but whether this would do anything is another question. What is clear is that a devil’s game is being played in Syria. And all suffer.
Written by Anthony Avice Du Buisson (02/03/2018).
Region version: https://theregion.org/article/12938-the-responsibility-to-end-the-devil-s-game-in-afrin-lies-on-us-all
Unpacking Rojava: Examining power dynamics in Northern Syria – [Region Piece & University Submission]
Syria’s Kurds are altering the political landscape of Northern Syria, reducing the power of Bashar al-Assad’s government and reorganising the power dynamics of the country – allowing for political and legal rights for Kurds, Assyrians, Syriacs, Turkmen and other minorities that were absent under Arab Socialist Baath rule. It is through organisation of political and military resistance, establishment of place of authority and abstaining from taking sides in Syria’s civil war, as well as the engagement in the war against the Islamic State, that Kurds in Syria now are in process of achieving self-determination and autonomy.
Kurds are one of the largest ethnicities in the Middle East with a population of over thirty million, occupying parts of Iraq, Syria, Iran and Turkey (Yildiz, 2005, p. 1). Descendants of Indo-European tribes that migrated westward from Zagros Mountains in Iran, Kurds have a distinct culture and identity that sets Kurds apart from other Middle Eastern ethnic minorities (Mcdowall, 2004, p. 8). In northern Syria, Kurds make up 8-10% of the nation’s population (over thirteen million people) and have been the subject of Arab assimilation policies – Arabization. One such policy was conducted in Hassakah governate in 1962, when a consensus rendered over 110, 000 Syrian Kurds without citizenship – giving these individuals status of ‘ajanibs’ (foreigners), well absentees were given status of ‘maktoumin’ or, ‘hidden’ (Fragiskatos, 2007, pp. 112-114; Sherry, 1996, pp. 13-19). Discrimination and persecution followed in subsequent decades, right into early 21st century. When Syria fell into civil war after the wake of the Syrian revolution in 2011, Syrian Kurds revolted against Bashar Al-Assad’s government and started the ‘Rojava revolution’ – ‘Rojava’ is Kurdish for ‘Western Kurdistan’ (Savran, 2016, p. 7).
The Kurdish uprisings in Northern Syria have subverted the traditional authority of Bashar Al-Assad’s government, as political and military resistance has formed to resist Baath hegemony. ‘Power’, as defined by German sociologist Max Weber, is the potential of an actor to achieve personal objectives in a social relationship in the face of opposition (Uphoff, 1989, p. 299). When a subordinate entity can limit or reduce the potential of an entity to achieve personal objectives, then that denotes ‘resistance’ (Barbalet, 1985, p. 541). For decades, the Arab Socialist Baath party government, under first the leadership of Hafez al-Assad and then Bashar al-Assad, enacted its power through coercion, fear, state repression, manipulation and bribery.
Any other party, such as the Muslim Brotherhood, that stood in the Baath party’s way would be heavily suppressed and have its members locked up in jail. Policies, such as those of assimilation and Arabization, aided in the consolidation of the government’s power and the pursuit of its aims – Arab nationalism (Pace, 2005, p. 37; Talhami, 2001, p. 112).
When peaceful demonstrations in Damascus and Idlib were suppressed by Syrian government troops in 2010, armed resistance developed, as defectors of the ‘Syrian Arab Army’ (SAA) and local dissidents established the ‘Free Syrian Army’ (FSA) and its political wing ‘Syrian National Coalition’ (SNC) (Spyer, 2012, pp. 46-49). Uprisings occurred all over Syria, including Northern Syria in cities, such as Qamishli, Kobane and Afrin. These armed uprisings resulted in the start of a civil war between Syria’s government, FSA and Islamist entities of Al-Qaeda (JFS), and the Islamic state (ISIS) after 2013. However, what distinguishes the Northern Syrian Uprisings in 2012 from the other uprisings in the rest of Syria is the organisation and direction.
In 2012, the Syrian government was pushed out of Jazira (Cizire), Kobane and Afrin cantons by organised local militia of the ‘People Protection Units’ (YPG) and its political wing, the ‘Democratic Union Party’ (PYD). Subverting Assad’s power in Northern Syria by exploiting the conflict dynamics of the civil war, with Assad’s forces focused on fighting FSA in other parts of Syria, PYD established a political alternative to Assad’s government with formation of a de facto autonomous government – Rojava Autonomous Administration (Federici, 2015, pp. 82-84). Organised under the ideology of Abdullah Ocalan, the founder of the ‘Kurdistan Worker’s Party’ (PKK), the PYD and other parties in the ‘Movement for a Democratic Society’ (TEVDEM) coalition (leadership of Rojava) adopted a ‘Democratic Confederalism’ ideology and implemented it in governing (Paasche, 2015, pp. 78-80).
The ‘Rojava project’ spearheaded by TEVDEM undermines the ideology of Arab nationalism and political hegemony of Assad’s Arab Socialist Baath Party, as the ideology of Democratic confederalism focuses on empowerment of minorities through local governance and aims at decentralising power – redistributing power among local municipalities. Instead of adopting a Kurdish nationalist project – similar to that of the ‘Kurdish Democratic Party’ (KDP) in Iraq – that aims at establishing a Kurdish region (Kurdistan), TEVDEM adopted a Democratic Confederalist project – similar to that of the PKK – that aims at establishing grassroots, democratic and parliamentary system (Ibid, p. 78):
…[TEVDEM] sought a bottom-up system of self-administration whereby the direction of the flow of power is from the local municipally organized councils toward a larger democratic confederation of libertarian municipalities with local councils directly controlling policy-making. Such organization of politics is to provide it with concrete social content and reduces the likelihood of potential relations of domination, thereby contributing to advancing the cause of freedom as non-domination (Cemgil, 2016, pp. 424-425).
Through the implementation of ideology of Democratic Confederalism in Rojava’s Autonomous Administration in Northern Syria, the influence of ideology of Arab nationalism that had disenfranchised non-Arabs was significantly reduced. Kurds and other minorities in Northern Syria, such as Syriacs and Assyrians, could now establish local assemblies – form militias, police and self-administrate (Ibid, p.425; Duman, 2017, p. 85).
This system decentralises power and prevents power from establishing in one party, thus weakening Assad’s central government in Damascus from having total domination in Northern Syria.
The opposition to taking sides in the Syrian Civil war and the fight against the ‘Islamic State of Iraq and Syria’ (ISIS), significantly increased TEVDEM’s influence in Syria’s political landscape and increased western support for the Rojava project – altering Syria’s power dynamics, and allowing TEVDEM more territorial control and political power. A strategy was adopted early on by the Rojava Autonomous Administration to not officially declare allegiance to any side in Syria’s civil war, instead opting to provide a ‘third path’ to the competing factions (Government forces versus rebels). This strategy aimed at allowing TEVDEM to focus on self-governance and self-defence, well keeping the war from reaching the de facto borders, therefore allowing TEVDEM to not lose local support and allow negotiation power with both sides, if need be (Hevian, 2013, pp. 50-52).
However, despite YPG clashes between both the FSA, JFS and SAA, the introduction of ISIS in 2014 would significantly alter TEVDEM’s trajectory.
The Siege of Kobane in 2014 by ISIS, brought global media attention to Rojava and increased Public Relations of TEVDEM with International Community. Victory by Kurdish forces against ISIS in 2015 was a huge Public Relations boost to TEVDEM, as the victory appealed to all sides of western political landscape.
Conservatives had a force to support that was ‘western’ and hard-line Leftists could sympathise with Rojava revolution, and the Kurdish ‘struggle’. The United States-led Coalition to battle ISIS formed a military alliance with Rojava at Kobane, which started US supporting and supplying arms to YPG, as well as other militias (Dalton, 2017, p. 2).
Capitalising off this new-found support, TEVDEM mobilised forces to resist ISIS occupation in order to increase influence in Syria’s political landscape, liberate civilians and expand the borders of the de-facto Autonomous region through acquisition of territory (Kaya & Whiting, 2017, p. 86). The Islamisation of the opposition to Assad had also contributed in bolstering number of defectors to Rojava, as former secular FSA factions started aligning with YPG – this led to the formation of ‘Syrian Democratic Forces’ (SDF) in late 2015, a multi-ethnic coalition of anti-ISIS fighters (Gunter, 2017, p. 79; Krajeski, 2015, pp. 94-97).
The success of Rojava against ISIS and the territorial expansion of the de facto autonomous region’s borders altered Syria’s power dynamics, as TEVDEM posed an increasing threat to Assad’s government and legitimacy. The acquisition of oil fields has expanded Rojava’s economic and political power, as TEVDEM has leverage to negotiate its future and achieve Rojava’s goals of self-determination, as well as autonomy for Syrian Kurds and other minorities (Krajeski, 2015, p. 95). Though the war is not over, Rojava Autonomous Administration is in a greater position than ever before in its short history to negotiate and achieve its personal objectives, despite resistance of Assad’s government and external threats, such as ISIS and JFS (now Hay’at tahrir al-sham – HTS).
However, as with everything in the Syrian conflict, the precarious nature of these relations and situations can change at any moment. In the recent months for example, with the liberation of Raqqa by the SDF, Turkish-US relations have begun to heat up. A new offensive into Idlib by the Syrian government and its allies in early 2017 has given way to a Turkish offensive in the Afrin canton of Rojava ().
The power dynamics are shifting and TEVDEM officials face a difficult uphill battle in 2018. Despite these difficulties, the determination of the Kurds is stronger than ever before and international support for Rojava continues to grow with each passing month.
Through the organisation of political and military resistance to Assad’s government, establishment of an alternative government and abstaining from taking sides in Syria’s civil war, as well as the engagement in the war against the Islamic State, Kurds in Syria now are in process of achieving self-determination and autonomy. The implementation of ideology of Democratic confederalism in Rojava Autonomous Administration governance has challenged the hegemony of Bashar al-Assad and the ideology of Arab nationalism, empowering disenfranchised in Syrian society. The war against ISIS has allowed TEVDEM to acquire territory and has led to alteration of power dynamics within Syria, allowing for greater potential for Rojava in pursuing its personal objectives.
Written by Anthony Avice Du Buisson ( Originally written for James Cook University on the 09/11/2017 – Updated and released for the Region on 28/01/2018). Region version: https://theregion.org/article/12639-unpacking-rojava-examining-power-dynamics-in-northern-syria
- Barbalet, J. M. (1985). Power and Resistance. The British Journal of Sociology, 36(4), 531-543. Retrieved from http://www.jstor.org/stable/590330
- Cemgil, C. (2016). The republican ideal of freedom as non-domination and the Rojava experiment: States as they are’ or a new socio-political imagination?. Philosophy & Social Criticism, 42(4-5), 419-428. doi: 10.1177/0191453715624959
- Dalton, M. (2017). Defeating terrorism in syria: A new way forward. Hampton Roads International Security Quarterly, , 16. Retrieved from https://search-proquest-com.elibrary.jcu.edu.au/docview/1872372441?accountid=16285
- Duman, Y. (2017). Peacebuilding in a Conflict Setting: Peace and Reconciliation Committees in De Facto Rojava Autonomy in Syria. Journal of Peace Building & Development, 12(7), 85-90. doi: 10.1080/15423166.2017.1285245
- Federici, V. (2015). The rise of rojava: Kurdish autonomy in the syrian conflict. The SAIS Review of International Affairs, 35(2), 81-90. Retrieved from https://search-proquest-com.elibrary.jcu.edu.au/docview/1764138153?accountid=16285
- Fragiskatos, P. (2007). The stateless kurds in syria: Problems and prospects for the ajanib and maktumin kurds. The International Journal of Kurdish Studies, 21(1), 109-VIII. Retrieved from https://search-proquest-com.elibrary.jcu.edu.au/docview/216672132?accountid=16285
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- Gunter, M. M. (2017). Trump, Turkey and the Kurds. Middle East policy, 24(2), 78-86. doi: 10.1111/mepo.12269
- Hevian, R. (2013). The Resurrection Of Syrian Kurdish Politics. Middle East Review of International Affairs (Online), 17(3), 45-56. Retrieved from https://search-proquest-com.elibrary.jcu.edu.au/docview/1496997227?accountid=16285
- Kaya, Z., & Whiting, M. (2017). Sowing Division: Kurds in the Syrian War. Middle East Policy, 24(1), 79-91. doi: 10.1111/mepo.12253
- Krajeski, J. (2015). What the kurds want. The Virginia Quarterly Review, 91(4), 86-105,7. Retrieved from https://search-proquest-com.elibrary.jcu.edu.au/docview/1720425017?accountid=16285
- Mcdowall, D. (2004). A Modern History of the Kurds (3rd ed.). New York, United States of America: Palgrave Macmillan.
- Pace, S. (2005). Bashar al-assad’s balancing act. The Washington Report on Middle East Affairs, 24(7), 37-37,53. Retrieved from https://search-proquest-com.elibrary.jcu.edu.au/docview/218803868?accountid=16285
- Savran, Y. (2016). The Rojava revolution and British solidarity. Anarchist Studies, 24(1), 7-12. Retrieved from http://go.galegroup.com.elibrary.jcu.edu.au/ps/i.do?p=AONE&sw=w&u=james
- Sherry, V. N. (1996). Syria: The Silenced Kurds (No. 4). Retrieved from Human Rights Watch website: https://www.hrw.org/sites/default/files/reports/SYRIA96.pdf
Selahattin Demirtas, who is the co-leader of the ‘Peoples’ Democratic Party’ (HDP) in Turkey, will be stepping down from his position. This comes after a recent HDP party meeting where a letter from Demirtas was read out before the congress. It is a heavy blow to the Kurdish party, which is the third largest and youngest Turkish party in government.
Since its founding in 2012, the primarily left-leaning party has been a welcome breath of fresh air in Turkish politics. Fighting for Kurdish rights, secularism and desiring to re-establish a democratic Turkey, HDP’s presence in government is in stark contrast to the Justice and Developments Party’s (AKP), which has ruled the country since 2002. Selahattin Demirtas was elected co-leader of HDP in 2014, along with Figen Yuksekdag, and both have fought passionately in Turkish parliament against the various injustices that have been wrought by AKP rule.
Prior to the formation of the HDP out of the ‘Peoples’ Democratic Congress’ (HDK), the Kurdish movement in Turkey had been largely framed by the war between the ‘Kurdistan Worker’s party’ (PKK) and the Turkish State. The PKK has been engaging in an armed struggle against the Turkish state since 1984, where the organisation prior to this had been a civil rights movement (it was founded in 1978). This war brought Kurdish issues to the forefront and started a discussion in the 90’s over the ‘Kurdish question’ – a term that has since referred to conversations over Kurdish rights, homeland and so forth.
When the PKK’s leader Abdullah Ocalan, who has been jailed in isolation on Imrali island since his capture by the Turkish ‘National Intelligence Organisation’ (MIT) in 1999, was contacted by AKP government in 2013 to discuss a solution to the conflict, HDP MP’s took part in negotiations. Turkish state media has since framed such engagements between HDP and PKK as being indicative of a partnership between the two. Accusing HDP of being a political wing to the PKK, these outlets’ (Daily Sabah etc.) contrived a narrative of events that would be later used by AKP as justification to jail HDP members.
Upon the election of Demirtas to party co-leadership in 2014, the Rojava revolution had been in full swing in Syria and a revitalisation of the Kurdish movement in the Middle East had taken hold. However, this revitalisation did not come without its challenges. Another group in Iraq and Syria had emerged out of the instability and chaos. The ‘Islamic State of Iraq and Syria’ (ISIS) had emerged and grown exponentially. Its growth had brought with it great suffering and bloodshed, and was now on the doorstep of a small Kurdish city in northern Syria called, ‘Kobane’.
The besieging of Kobane at hands of Islamic State militants created a huge outcry in Turkey. Thousands of Kurds in the country protested the inaction of the new president Recep Tayyip Erdogan’s government. In Diyarbakir (Kurdish capital of Bakur) and places like Mursitpinar, Kurds vocalised their support for fellow Syrian Kurds. During the siege of Kobanî, Turkish forces watched from a distance and closed the border between Syria and Turkey, forcing hundreds of fleeing civilians from Kobanî to return. A charismatic Demirtas was one of most vocal proponents for intervention to stop ISIS’ siege and one of biggest critics of Erdogan’s lack of action.
Soon after ISIS besieged Kobani, the US delivered the necessary assistance in the form of airstrikes that helped break the siege. This led to a victory for the ‘People’s Protection Units’ (YPG) who had been holding out against ISIS for months. After this victory, Demirtas became an increasingly pernicious thorn in Erdogan’s side. As the young HDP leader did not stop his criticisms of the president in parliament. These criticisms would culminate in his arrest in November of 2016.
When a military coup was foiled by AKP in 2016, Erdogan blamed the coup’s orchestration on Fethullah Gulen and his organisation, ‘The Gulen movement’. The president used the failed coup attempt as a pretext to arrest thousands of individuals, whether they be Gulenists or not. I have mentioned in my writing before that this was the spark that consolidated Erdogan’s, ‘Republic of Fear’. Thousands of members of government, education, law and rival parties were arrested on terrorism charges, as ErdoÄŸan unleashed a purge on the country.
In a speech that was delivered before the Turkish parliament in 2016 Demirtas highlighted the power that Erdogan had been given from the foiled coup and his abuse of that power. However, for Demirtas and for many other HDP members’ comments, many – including Demirtas – were arrested. Arrested without trial, the HDP leader and members of the party have since remained in jail ever since.
The new year of 2018 brought with it striking news for Kurds and supporters of HDP in Turkey, as before a recent HDP party meeting and regarding future party elections for February 11th, a letter was read from Demirtas that stated that he would be stepping down from party leadership. This comes as a sad development, but an understandable one, as the party’s main leadership is behind bars and cannot effectively run the party well in this state. Such a development has brought with it concerns for the future.
Debates over the Kurdish Question have resurfaced in Turkey, as Erdogan’s incursion in Syria in 2016 (operation Euphrates Shield) to stop YPG, which Ankara considers to be a Syrian PKK branch, and increasing crackdowns in the country have brought forth a discussion over the place of Kurds in the Middle East. Whether AKP has meant for this or not, there are large numbers of Kurds, both in Turkey and out of it, that do not trust the Turkish government. There are still Kurds who do not identify as Turks within the country and the banning of Kurdish terms in parliament does not help the AKP to convince Kurds of the fairness of the government to them.
The length of imprisonment for some HDP members, if the pro-AKP justice system is anything to go off, looks to be quite long. For Kurds, the major parties beside HDP, such as CHP and MHP, do not fight for Kurdish rights. Each of the major parties either has a Kemalist, Turkish Nationalist or Islamist ideology that have each been historically rooted in anti-Kurdish sentiment. As a result, there are many Kurds who do not feel that the government represents their interests and have supported HDP as a result, because they feel it to be an avenue for representation.
What is evident is that the country is in a precarious position, as increasing opposition towards Erdogan’s government coupled with a failing foreign policy, repressive policies and creeping Islamist decrees have put a lot of the country on edge. Regardless of what may happen and what can be speculated for the future, what is known now is that many Kurds desire a change in how the government treats them. It is up to the government of Turkey to heed their calls.
Written by Anthony Avice Du Buisson (05/01/2018)
Original piece on the Region website can be found here: https://theregion.org/article/12375-homage-to-demirtas-as-he-steps-down-more-leaders-will-rise
Stories of those forcefully taken from their homes by ISIS’ militants and sold into slavery are just haunting reminders of the tyranny that Daesh (ISIS) has wrought on so many, during its seizure of power in Iraq and Syria. Yazidi women were some of the worst effected by ISIS, as many witnessed their families butchered, homes destroyed and children taken. Having to undergo emotional, psychological and physical trauma through rape, beatings and abuse that is too graphic to mention in detail is unimaginable, yet there were thousands who experienced this — one being Nadia Murad.
When parts of Shingal (another name for it is ‘Sinjar’) — a district located in the North of Iraq and home to a large proportion of Yazidis — were taken by ISIS’ militants in August 2014, the world witnessed a brutal and bloody campaign of slaughter. Those Yazidis who had not yet fled to the Shingal mountains by the time ISIS arrived, and who instead became trapped in villages at the bottom of its slopes, bore the brunt of ISIS’ brutality. In villages like Kocho, men were forced to either convert — as Yazidis are considered to be pagans by ISIS — or be executed. Many refused ISIS’ demands to convert, resulting in hundreds of Yazidi men being butchered and thousands of women, some as young as twelve and taken from their schools, being forced into slavery. Nadia Murad was one of these women who was captured. Nadia was just nineteen, when she witnessed her brothers butchered before her eyes and was sold off into sex slavery. Taken to Mosul, Nadia endured three months of horror before luckily escaping. She has since gone on to speak out about the injustices of ISIS and the need to bring ISIS’ militants to trial.
Nadia returned to her village in Kocho in Late May, 2017 — just after it was liberated by Hashd al-Shaabi (PMU), a collection of a majority Shiite militias backed by the Abadi government of Iraq (1). It is evident that years of trauma and horror at the hands of ISIS, especially when family and friends were taken, executed and sold, came flooding back to Nadia, as upon returning she cried out in agony around the ruins of desolate buildings in the village. For many of the young taken by ISIS, the trauma still stings and such experiences that Nadia has faced will not be forgotten any time soon. Since 2016, Nadia has been the UN’s goodwill ambassador.
Nadia’s story, which has been documented in a ‘Time’s’ article from 2015 (2), also highlights the barbarity of ISIS and the suffering experienced by those sold into sex slavery. For example, Nadia recalls how some women would throw battery acid on their face, just to avoid being picked by militants for sex. Women enslaved are treated as objects to be used and abused, where militants share and trade them amongst one another. This sex slavery network, where militants buy, sell and gift sex slaves to other militants between Iraq and Syria, is very popular — narcotics comes close too. After being captured and interviewed, a wife of an ISIS militant — wives are treated differently to sex slaves, as these wives came to the caliphate voluntarily — explains how this operation works below(3).
Another Yazidi woman that was taken into slavery by ISIS was Nihad Alawsi (4). She was just fifteen, when militants abducted her. In slavery, Nihad was beaten, raped by multiple men and forced to have a child — to describe her experiences as, ‘going through hell’ would not come close to reality. This woman was beaten, raped repeatedly and verbally abused by her ‘owners’. Nihad is scarred, both physically and mentally, and has developed Post Traumatic Stress Disorder (PTSD) over what she had to go through in those months of captivity, but she is not the only one. Many Yazidi women who have been liberated from ISIS have shown signs of trauma and now have to undergo serious psychological treatment (5). This only further highlights the impact that ISIS has had on the psyche of people, especially the Yazidi community.
Put simply, ISIS committed a genocide in Shingal through its deliberate targeting of Yazidis for slaughter and its mass enslavement of Yazidi women(6). Targeted for their identity, Yazidis who managed to escape ISIS’ clutches are still dealing with the trauma. Some, like Nadia Murad, have decided to help other victims and raise awareness of what happened at Shingal. Others, however, have decided to take up arms and take the fight to ISIS. Joining the Peshmerga (Kurdish forces) in Bashur (Iraqi Kurdistan) and those in Rojava (Syrian Kurdistan), Yazidi fighters now are the ones on the hunt. There still remain many more of their fellow friends and family trapped by ISIS, in places like Raqqa — Syria. These fighters desire now simply to help liberate those they care for. And they are not the only ones.
In 2014, it took a concerted effort from multiple forces, such as the Peshmerga, Kurdistan Worker’s Party (PKK) and the United states, to prevent further slaughter in Shingal region. Those Yazidis who fled to the Shingal mountains, out of fear for their family’s safety, had help provided to them by the PKK who brought arms and training to Yazidis that had escaped ISIS during this period. These Yazidi fighters formed with The Sinjar Resistance Units (YBŞ) for self-defence and brought the fight back to ISIS. These units have since gone on to cooperate with the Syrian Democratic Forces (SDF) in their fight against ISIS in Syria.
Nearly three years on since the Yazidi genocide took place in Shingal, when the world watched ISIS expansion in Iraq, and the Yazidi community is slowly returning to the region. However, ISIS is far from defeated, but the forces that are bringing it closer to its death are made up of those who care for others. Those forces fighting against Daesh intend to oust its presence from their homes and liberate those held captive — to turn back the years of tyranny. There are Yazidis who fight with SDF that want to free their sisters from slavery. And it is that struggle that will be won, but only through unity, support and determination. As for those Yazidis and many other women who have been liberated, it is clear that serious help will have to be given to them, especially psychological help. This will all happen in time, but until then, we can only fight till its over.
Written By Anthony Avice Du Buisson (27/07/2017)
Original version can be found at Areo Magazine here: https://areomagazine.com/2017/07/30/nadia-murad-and-yazidi-sex-slavery-under-isis/
“Even if we douse it in the sea.
this fire will burn forever.
It beats out light in the darkness.
It burns on.”
– Bejan Matur
To be able to understand the importance of Kurdish women’s poetry in the contemporary context, it is first necessary to illustrate the condition of the Kurdish identity—regardless of gender—in the present day Middle East. The position of the Kurdish people within modern day society is possibly best portrayed by the old Kurdish proverb, “The Kurds have no friends but the mountains.” Following the end of World War One—the consequence of which was a thorough reconstruction of middle-eastern borders and the creation of a new geopolitical landscape—the Kurdish people have become a thoroughly disjointed, stateless entity dispersed across the mountainous territories now encompassed by the Iranian, Iraqi, Syrian and Turkish borders. Denying the Kurds their own independent state, and forever erasing Kurdistan off the map, ushered in an era of oppression suffered at the hands of the regimes of either of the four aforementioned countries. Since they were no longer considered a legitimate nation, but rather a numerous minority in every country that they now inhabited, the Kurds have more often than not been subjected to ethnic cleansing (be it at the hands of the remnants of the fallen Ottoman Empire known as Turkey or the deceased Iraqi dictator Saddam Hussein), involuntary resettlement and forced attempts at assimilation via language bans.
Within this whirlwind of endeavours to render the Kurdish identity non-existent by stripping the people of the rights to their own language, as well as abolishing their rights to freedom of cultural expression, and numerous armed uprisings in an attempt to reclaim the sense of ‘self’ from the merciless jaws of new identities assigned by none other than the oppressors, another, more covert struggle was taking place — the women’s struggle. In the midst of the Kurdish cultural apocalypse and perpetual ‘linguicide’, women have been—and still are—fighting their own battle in both the public and the domestic sphere of existence. They commenced not only fighting against ‘culturcide’ perpetuated by either of the previously mentioned countries by directly facing the oppressor in the field of battle, but also decided to stand up to another, less visible, but ever so dangerous enemy — the patriarchal mentality ingrained into every pore of society, thus dictating clandestinely each and every aspect of their every day lives. In a sense, the Kurdish women were victims of ‘double oppression’, that of the regime that turned the Kurd into the unmentionable ‘other’— an undesirable, barely existent, leper-like entity whose very language and culture are a threat to society — and that of the ever present notion of the dominant male/submissive female dynamics still deep-rooted in the middle-eastern society, thus becoming forced to tackle an array of gender-specific obstacles in an effort to save their own identities from extinction.
“Their political struggle, especially when armed, was often met with harsh state violence, which used a gross combination of racism and sexism, centered around sexualized torture, systematic rape, and propaganda campaigns that portrayed militant women as prostitutes, because they dared to pose themselves as enemies of hyper-masculine armies. In the Western discourse, Kurdish women’s agency in their struggle was often denied by claims that they are “being instrumentalized for the national cause” or that they participate in the liberation struggle in order to escape their sad lives as “victims of a backward culture”.” (‘Feminism and the Kurdish Freedom Movement’, Dirik, paragraph 3)
In the aforementioned passage, Dilar Dirik manages to perfectly illustrate the issues experienced by Kurdish women caused by the prevalent patriarchal mentality. It became clear that Kurdish women’s liberation cannot be achieved solely through the means of armed struggle, since the efforts will only continue to be undermined by mistreatment of women in other aspects of life. In order to fight the regime, one first had to destroy the notion of the dominant male and reimagine the woman not as a submissive ‘extension’ of a man, but an equal. Thus, in order to be able to successfully reclaim her culture, the Kurdish woman first had to reclaim herself.
In a society where women’s actions are heavily dictated by the will of men, where there is little space left for women in the context of the public sphere—as well as regulated by the oppressive nation-state intent on reducing her cultural and linguistic identity to absolute nothingness—literature became a new battlefront, an act of defiance and unconditional resistance. Poetry replaced a gun, and verses written in Kurdish became bullets shooting through the walls encasing the Kurdish woman and piercing holes, however small, which allowed her to become seen by her oppressor and yet remain protected from him. The ambiguity of poetry allowed the Kurdish woman to express and explore a myriad of issues — from those addressing the taboo status of women’s sexuality, to those providing harsh political criticism cleverly disguised in the form of a seemingly innocent musing — while still remaining safely hidden from prosecution and ostracising by using the socially imposed ‘walls’ to her advantage, and fighting the oppression by ever so carefully filling her every word with vagueness, sure to enable her to render herself a submissive woman acceptable within the framework of patriarchy, if the need arises.
The aforementioned can be said to be rather similar to the notion of the veiled Algerian woman in Frantz Fanon’s essay, ‘Algeria unveiled‘:
[In the essay] the colonizer’s attempt to unveil the Algerian woman does not simply turn the veil into the symbol of resistance; it becomes a technique of camouflage, a means of struggle – the veil conceals bombs. The veil that once secured the boundary of the hone – the limits of woman – now masks the woman in her revolutionary activity (…) (Bhabha, pg. 63)
Much like the Algerian woman from Fanon’s essay, the Kurdish woman has learned how to turn the oppression suffered by women into her own advantage and seemingly give into the concept of an obedient, submissive woman by retreating from the frontline back into her own home. Her submissiveness is her veil which allows her to stand up to the oppressor and convey her revolutionary ideas to others maybe even more efficiently than a man — simply because she is not expected to engage in any of those activities simply due to the perceived nature of her gender. Her pages littered with words written in Kurdish and subtly portraying the long history of the Kurdish people is a weapon as effective as a gun wielded by a man fighting fervently on the frontline, maybe even more so. Unlike the frenzied gun fire in the midst of battle that sends a clear message of defiance and unwillingness to yield, poetry sends a much different, but an even more compelling message.
While soldiers and various other Kurdish individuals may perish, reading and writing poetry will ensure that the notion of ‘Kurdishness’ never does, for once the poem is completed it no longer depends on the poet. It becomes a part of society, slowly making its way from one individual to another remaining forever embedded in people’s minds. Once the poem is read for the first time after being written it cannot be destroyed. Its physical copies may be destroyed or banned, but the impact it left on its reader is something that can never be taken away from them since it is safely nested within the walls of their own minds, where it rests and waits to transferred to the minds of others. In that regard, the poem has more power than any other weapon used to fight the aggressor. It exists defiantly and indestructibly, sending a clear message — We exist. We are Kurds. We are women. And our existence can never be erased.
In the following paragraph is one of the poems possibly best illustrating all of the aforementioned, titled Separation from Earth and written by a Kurdish female poet by the name of Kajal Ahmad:
“When I exploded
Like the horizon, my hair
Became a belt around the Earth’s waist.
For the frozen poles of the south,
I turned myself into a pair of socks,
For the chills in the North, from threads of my soul
I wore hats and turbans.
The homeland was sick of me:
It wanted to tear me off like an old coat,
But I hung myself on the mercy of its beard
And from earth I was thrown off into the arms of the universe.
In the sky I became a star
And now I have my own place and my own passion
And I am denser with lives than Earth.”
In this compelling poem originally written in Kurdish, Ahmad tells not only a story of herself, nor does she solely provide her own personalized experience of the world as it may seem at first glance. Her poem is her story, but behind its carefully draped veil of vagueness, it is also every woman’s and every Kurd’s simultaneously. While speaking of her own experience of forcing herself into submission and reshaping the very core of her identity for various metaphorically expressed reasons (e.g. “For the frozen poles of the south, I turned myself into a pair of socks”), Ahmad also speaks for every woman suffering from oppression at the hands of the dominant male. She speaks for every woman desperately twisting and turning her own sense of self in a desperate attempt to conform to the expectations of society by becoming a submissive ‘extension’ of a male figure, but no matter how hard she tries to conform, any remaining particle of her true, independent self will remain an object of scrutiny by the dominant male (e.g. “It wanted to tear me off like an old coat, but I hung myself on the mercy of its beard.”).
The very same verses that speak of the women speak of the condition of the Kurdish culture in today’s society as well. It ever so covertly tells a story of the Kurds as a stateless nation, scattered and forced to wander the earth in search for a homeland that can never be found. It subtly evokes the notion of ethnic cleansings and forced resettlements that both played a significant role in creating the modern Kurdish identity (e.g. “The homeland was sick of me” (…) And from the earth I was thrown off into the arms of the universe. In the sky I became a star”).
Most importantly, the poem conveys a message of hope. In its last two verses (“And now I have my own place and my own passion, and I am denser with lives than Earth.”) the poem accentuates that even in the face of adversity, the author, the women and the Kurds have only been given a chance to grow stronger and more resilient for what is yet to come. By being written and read this very poem has now found its own place within more minds that there are lives on Earth. Its message of resistance has become embedded within the lives of women, Kurds and Kurdish women thus first allowing woman to utilize its power in their fight against patriarchal oppression and then Kurdish women to stand side by side with their male counterparts and reclaim their identity by speaking, writing and reading in the Kurdish language and openly living the Kurdish culture. Only when the women are free of the chains of the patriarchal mentality will the Kurds be able to efficiently fight the socio-cultural erasure at the hands of other countries and become truly free — and here poetry and its readers, and more specifically, women’s poetry, can play a crucial part.
Originally written in Croatian by Katarina Pavičić-Ivelja (17/07/2017)
Translated by Katarina Pavičić-Ivelja
Edited by Anthony Avice Du Buisson
Link to original post in Croatian here: click here
– Ahmad, Kajal. “Magazine.” Words Without Borders. N.p., n.d. Web. 01 July 2017.
– Bhabha, Homi K. The location of culture. London: Routledge, 1997. Print.
– Dirik, Dilar. “Feminism and the Kurdish Freedom Movement.” Home – KurdishQuestion.com. N.p., n.d. Web. 01 July 2017.
– Hale, Thomas. “A short history of the Kurds.” Financial Times. N.p., n.d. Web. 01 July 2017.
– “Kurdish Academy of Language enables the Kurdish language in new horizon.” Kurdish Academy of Language. N.p., n.d. Web. 01 July 2017.
After clashes between ‘People’s protection Units’ (YPG) and Turkish backed mercenaries of the ‘Free Syrian Army’ (FSA) came to an abrupt end west of Manbij in early March, Turkey’s ‘Euphrates Shield’ operation essentially was put on hold. President Erdogan’s bid to dislodge YPG from Northern Syria, started in August of 2016, ended in stagnation. Forces from both Russia and US made sure that Ankara’s efforts to capture Manbij were nullified, and ‘Turkish Armed Forces’ (TSK) and FSA repelled(1, 2).
This embarrassed Ankara greatly and angered Turkish President Erdogan, as TSK and FSA could not advance any further, unless they wanted to be in direct conflict with Russia and US forces—something that Ankara was not prepared to do. With its hands tied and its forces forced to pull back, Turkey tried in vain to persuade US and Russia to reconsider their actions in Manbij (3). These meetings did not prove fruitful for Turkey and on March 29th, in a reluctant move, Ankara announced an end to its Euphrates Shield operation—one that lasted eight months(4). (August 24, 2016 to March 29th, 2017)
Meanwhile, focus now shifted for YPG, as external pressure that had sought to jeopardise Raqqa operation ‘Wrath of Euphrates’ was reduced. ‘Syrian Democratic forces’ (SDF) resumed their push for Raqqa, heavily clashing with ISIS and edging ever closer towards the snake’s heart. Crossing the Euphrates River with the assistance of US Special forces, SDF troops set sights on a city west of Raqqa called, ‘Tabqa’ (5, 6). It stands as one of the last obstacles before Raqqa.
A strategically significant city known for its dam, Tabqa stood for many years under the occupation of ISIS militants, ever since August of 2014 (7). ‘Syrian Arab army’ (SAA) fought bitterly to maintain the city and its important airbase when ISIS militants were swarming around it, but were overwhelmed in the end. Majority of those captured were used for ISIS’ propaganda machine in execution videos and as a warning to those forces who dared to challenge it (8).
Years had passed since SAA’s defeat at Tabqa and ISIS now faced a new, as well as more determined foe. Coalition jets flew high above Tabqa and bombed positions around it, crippling ISIS militants defending its dam (9). Bullets ripped through the air, as SDF forces engaged with ISIS militants and edged their way closer to Tabqa’s airbase—taking it completely on March 26th (10). In a last ditch effort, ISIS claimed that Tabqa dam was on the verge of collapse due to coalition airstrikes(11). These claims circulated widely, but had no basis in reality—disproved later by SDF engineers, who found only minor damage (12).
-Ankara’s eyes on Europe:
Ankara’s operation to oust YPG from Northern Syria may have been a failure, but Erdogan vowed to reignite new operations at a later date (13). ‘Justice and Development Party’ (AKP) now focused on other matters across the globe; namely, gaining support for a referendum to grant greater executive powers to Erdogan. From Germany to the Netherlands, Erdogan encouraged Turks living abroad to be sure to cast their ‘Evet’ [Yes] vote in April’s referendum (14). This call for support ignited a storm in Netherlands, as authorities turned back Foreign minister Mevlut Cavusoglu’s plane and turned away other AKP agents from campaigning on Dutch soil (15).
Keeping in autocratic fashion, Erdogan denounced the Dutch government as Nazis—ironic given the president’s fascist tendencies (^Ibid). AKP loyalists in Rotterdam and Istanbul, meanwhile, committed mass genocide on oranges too, through the squashing of dozens of the delicious fruits in protest—a horrifying spectacle for many (16). When AKP loyalists were not butchering food products, they were protesting in the streets with Muslim Brotherhood and Grey wolves hand gestures. Some went so far as to infiltrate the Dutch consulate building in Istanbul and replace its Dutch flag with a Turkish one (17).
Growing autocracy in Turkey for Erdogan had been simmering for months, but it was drawing towards a singular defining moment—Turkish referendum. AKP’s domestic policy of cracking down on journalists and jailing those with a ‘whiff’ of ‘Kurdish Worker’s party’ (PKK) affiliation, such as members of the ‘Peoples’ Democratic Party’ (HDP), only could go so far (18). It would take more than this and anti-European rhetoric and crackdowns to win Erdogan the referendum. Economic and protection narratives became more prevalent in government spokespersons’ speeches (19).
Rex Tillerson, US Secretary of State, did not listen to Ankara’s demands for US to end its support for YPG, when he came to Istanbul on March 28th (20). Ankara doesn’t seem to take the hint that maybe, just maybe, US does not want TSK and FSA to lead the Raqqa charge. A lack of organisation, centralisation and infighting amongst FSA does not look good to the ‘United States Central Command’ (CENTCOM). Moreover, why should the United States abandon an ally that repeatedly shows its effectiveness in combating ISIS? Besides, Trump Administration had more to deal with than just balancing its relations with Turkey and YPG.
-US’ reaction to another CW attack:
After a failed offensive by FSA and ‘Tahrir al-Sham’ (HTS) troops to capture northern Hama, bickering amongst Assad opposition forces increased, well SAA steadily pushed back against a splintered opposition (21). For many years now, the ‘Syrian Airforce’ (SyAF) and Russian Airforce had been targeting civilian centres in a long campaign to ‘eliminate terrorists’. (‘Terrorists’ referring to both jihadists and dissenters of Assad regime.) Dropping barrel bombs, using chlorine gas and other chemical weapons, pro-regime forces killed thousands of civilians in an effort to cripple what resistance remained (22).
The International community’s silence and inaction in prior years had given rise to a man who was not afraid to use whatever methods at his disposal to regain control of a broken country. In 2013, Assad showed the world what Sarin could do to thousands in Ghouta—dropping the substance and killing thousands through toxic suffocation (23). Denying responsibility and instead throwing blame on opposition forces, despite the overwhelming evidence presented by UN, Amnesty International, Doctors without borders and OPCW, even hiding behind Russia’s back, Assad displayed back then a refusal to care for the lives of civilians or take responsibility (24, 25, 26). The chemical weapon attacks in Khan Shaykhun in early April would show no different.
However, unlike the Obama Administration’s response to Assad’s use of chemical weapons in Ghouta (not doing enough), Khan Shaykhun would prompt Trump administration to take a much more ‘firmer’ stance. In retaliation for the chemical weapons attack that killed dozens, and after having his heart tugged on by the sight of dead children, Trump ordered 59 tomahawk missiles to be launched at an Assad [Shayrat] airbase—a poor move for Trump (27). A poor move, not because of the act itself, but because the administration decided to inform Russia—who informed the Assad regime—beforehand (28).
Russia’s ‘tip off’ to the Assad regime allowed for it to pull most of its aircraft from the airbase, in effect only allowing the missiles to destroy a few aircraft and kill a few SAA personnel (29). This ‘symbolic’ move by the Trump Administration to deter future CW attacks has yet to show its long-term effects. However, one can say that such an act only showed, what was already evident to many, that Russia’s dedication to its ally only is rhetorical. In other words, if US decided to send ground forces into Syria to overthrow Assad, then Russia would not be willing to confront it.
-A new phase with old problems:
Well Trump administration tried further to wedge itself between Russia and Assad regime, SDF forces continued to tighten the noose around Raqqa with continued attacks near Tabqa dam. These attacks aimed at setting the groundwork for Wrath of Euphrates’ next phase. Announced on April 13th by YPG command, as SDF and USSOF edged closer to Tabqa’s west, Raqqa operations entered a new [4th] phase—aim would be to cut supply routes to Raqqa and isolate it completely (30).
During the launch of the new phase, CENTCOM jets received poor ground intel from SDF commanders, which resulted in friendly fire that killed 18 SDF fighters—most from the ‘Raqqa Hawks Brigade’, a former FSA unit that joined SDF in 2016 (31, 32). FSA supporters, as usual, were quick to jump on this tragedy and claimed that Rojava forces were deliberately targeting Arab fighters within their own ranks. An absurd claim, given that there are a large number of Arab fighters fighting in Rojava forces and that are leading in the Raqqa offensive.
Always quick to target the YPG for any failure, the anti-YPG brigade was out in full force when these airstrikes happened. It is no surprise that such a high level of scrutiny was placed on the YPG, as many FSA supporters are quick to point out the faults of a different group and ignore their owns—usual tribalism on show. This was most evident with the apologetics surrounding the attack of busses transporting civilians, as well as SAA forces, from Madaya and Zabadani to the Idlib province.
A transfer and exchange deal, agreed to by Iranian militias and FSA, that was supposed to assure safe passage of civilians of Assad besieged cities in Damascus’ west and those of rebel besieged cities in North-west of Idlib, ended in blood shed (33, 34). A suicide bomber blew up busses filled with Shiite civilians and over a hundred died, including many children. FSA and Assad supporters blamed one another, but given the history of attacks by jihadists on Assad loyalists and civilians in the area, one is to wonder if HTS or ‘Ahrar Al-sham’ (AAS) is to blame (35).
Assad opposition had devolved over the years, from a centralised force that wanted to rid Assad and establish pluralistic democracy to a splintered opposition that now was dominated by jihadists who want an Islamic caliphate. This sad regression has been due to the longevity of the Syrian conflict, where thousands of Syrians have become desperate to end the conflict. Throwing their hopes on those who only seek to usher in a new tyranny, blinded by a mindset that has been brought up on Arab supremacy, many side with jihadist factions and any forces that depart from their mindset, such as Rojava forces. It is this mindset that Rojava forces are seeking to change.
-Changing minds, but not allies:
Helping to establish a ‘Raqqa Civilian Council’ (RCC) to takeover after SDF have liberated the city of Raqqa, SDF are seeking to change the mindset that has long plagued Syria. Appointing Layla Mohammed—a feminist and Raqqa local—to co-head the Council, Rojava forces sought to make a statement (36). By empowering women and putting them in places of authority, Rojava forces seek to change the gender dynamics and slowly erode the religious traditionalism that had sought to subjugate women as second-class citizens—A stark contrast to the jihadists’ vision.
Around the same time of Layla Mohammed’s appointment and RCC’s formation, Turkey was holding its referendum. April 16th saw Turks flock to voting booths, guarded at all times by Turkish soldiers and often surrounded by ‘Evet’ supporters, who kept close eyes on what way locals were voting. Intimidation was not the only thing awaiting potential ‘hayir’ [no] voters, but also fraudulent votes and a clear manipulation of votes to favour Evet side. Many counters of the results were filmed accepting fraudulent Evet votes—a clear violation of the voting process, but not to be a surprise, given Erdogan’s tactics (37).
However, what was clear to the world was that in Turkey there was still a resistance to autocratic rule. A majority of Kurdish regions in Turkey voted ‘Hayir’ and many of the major cities, such as Ankara and Istanbul, voted Hayir too. This showed that, even though the Turkish referendum was a victory for Erdogan, with 51.8% Evet votes in his favour, the coming darkness would have its future cracks of light from those areas (38, 39). With new power secured, President Erdogan could now set his sights on Rojava.
Now Turkey looks to be amassing troops north of the Tell Abyad border, for what looks to be a likely point of a possible future offensive by TSK into Rojava. Erdogan did say that Turkey would launch future military operations, this time without using the pretext of fighting ISIS, as it did for Euphrates Shield. However, Ankara’s methods of doing this are varied, but what is clear is that Iraqi Kurdistan President Barzani’s ‘Kurdistan Democratic Party’ (KDP), whose party co-administrates the ‘Kurdish Regional Government’ (KRG), would play a part.
Iraqi Kurdistan’s KDP acts as a Turkish organisation that heads a ‘quasi-Turkish protectorate’, as KDP has allowed Ankara’s interests to dictate KRG’s foreign policy. This is no more evident in KDP’s actions towards the PKK in Sinjar and to the Yazidis of ‘Sinjar Resistance Units’ (YBŞ). In August of 2014, when ISIS militants were edging their way towards Sinjar, thousands of Yazidis became victim to a massacre that would see Yazidi women enslaved, children butchered and men killed (40). Many of Yazidis had been disarmed in prior days by KDP forces, which retreated when ISIS militants broke through—leaving thousands defenceless (41).
A corridor was opened just in time by the YPG with the help of the PKK and YBŞ to create a path between Sinjar Mountains and Rojava territory. This corridor served to save thousands of Yazidis from being butchered further, showing that the Rojava forces and PKK wanted to aid those battling oppression (42). However, KDP pushed Ankara’s line and cracked down harder in following years against PKK, as well as the YBŞ. Pushing Rojava Peshmerga into Sinjar in March 2017 to try oust YBS, KDP intended to push any trace of PKK from Iraq. These clashes continued between KDP forces and YBŞ near Sinjar Mountains, inevitably escalating with Turkish airstrikes on April 25th (43).
-Bombs over Rojava:
Turkish jets flew high across Rojava and the Sinjar mountains, dropping bombs on YPG headquarters in Cizere and YBŞ’ military bases in Sinjar. Dozens killed, including many civilians and even KDP Peshmerga as well, showed that Ankara’s eyes were still firmly set on the Kurds (44). Launching further attacks, TSK clashed with YPG in the Afrin and Cizere cantons—battling at Darbasiyah. During this time, US commanders visited the site of the bombings in Sinjar a day later, despite the anger of both Turkey and FSA supporters (45).
Rojava supporters began to campaign for a ‘no fly zone’ over Northern Syria, shortly after the airstrikes, to prevent further Turkish aggression. In the interim, US State department, Iraq and Syrian governments denounced Turkey’s airstrikes—US even going so far as to warn Turkey to not take any further action against YPG. However, Ankara ignored Pentagon’s demands and continued to mortar YPG positions, as well as attempt to push armour into Rojava (46). This defiance prompted CENTCOM to authorise US Special forces to come to the aid of YPG in Darbasiyah.
Wedging itself firmly between TSK and YPG, US armed vehicles—with raised American flags—drove with YPG to the border and set up positions to deter Turkish aggression. US flexed its muscle and Russia found itself desiring to do the same, as Russia followed soon after with troops being sent to Afrin canton to deter aggression too (47, 48). It was a Manbij situation all over again, as Turkey again found itself confronted by both US and Russia. Creating, in effect, a ‘buffer zone’ along the northern Syria border, US stands now in Ankara’s way–again.
Charles Lister and other anti-YPG analysts took this opportunity to beat Ankara’s drum at Congress and on social media, outlying desperately the need for US to reconsider its relations with the YPG. Like Roy Gutman before in February, Lister and friends spared no time in pointing out YPG’s connection to the PKK—a ‘terrorist organisation’ (49). Julian Röpcke, another ME analyst, even went so far as to decry the USSOF that attended the funeral of killed YPG fighters in Qamshilo. Highlighting yet again, how far the anti-YPG brigade will go in their hatred of Rojava forces and their affirmation of Turkey’s narrative (50).
-A New Dawn for Syria:
Now that Ankara is once again forced to rethink its strategy in Northern Syria, SDF forces are on the verge of liberating Tabqa from ISIS. Well I write this, most of Tabqa’s old districts have been liberated and clashes now go on in the last remaining streets of the city. ISIS is done in Tabqa that is for sure. There seems to be a determination with the SDF that has tickled the fancy of the US, as Trump administration looks to be aligning more firmly on the side of it in the fight against ISIS than Ankara (51, 52). Ankara is starting to read the warning signs and has become increasingly tenser with the US.
Turning its eyes to its rebel partners, Ankara, Damascus and Tehran did manage to come to agreement on future ‘safe zones’ for refugees and civilians in the Syrian conflict to return (53). Whether or not these safe zones will work is yet to be seen; however, I am sceptical that such agreements will last unless maintained through force. It is speculated that TSK might intervene to prevent these safe zones from regressing back into conflict zones, and to stop further escalation of tensions between rebel groups, such as HTS and Sham Legion.
A new dawn breaks for Syria, as the forces of totalitarianism fight for survival in an ever increasingly difficult situation. Their leader gone and their units on the back foot, under siege by those who had suffered the most at their hands, ISIS militants now fight for what is left of a broken caliphate. With the strength of thousands that have perished in the most grotesque of manner behind them and with the cries of thousands in captivity still, female and male fighters—in equilibrium—of the Syrian Democratic Forces march onward. Rojava’s eyes are on Raqqa and its people now. Liberation is on the horizon.
Written By Anthony Avice Du Buisson